Showing posts with label superego. Show all posts
Showing posts with label superego. Show all posts

Friday, May 24, 2013

Eso’s Chronicles 171
Fascism as Deconstruction of Community (III)
© Eso A.B.

Thus (see blog 170), if proto-fascism has its beginning in a disintegrating community desiring to heal itself, for those who have the desire to heal, finding themselves being labeled ‘fascists’, further facilitates the disintegration of their community, and places the naming agent in the position of the enemy or his agent. The enemy/ agent works as a:


1) saboteur, a role enhanced by deliberate idiocy;

2) the sabotage occurs for the agent’s own good reasons; and


3) the reason for the sabotage is to access Money, because when there is enough Money, it substitutes for community; i.e., one may do without community, because one can buy an illusion of it.


4) The agent or enemy of community, therefore, is Money; because Money buys ‘freedom’ and ‘liberates’ one of the community and responsibilities toward it.


5) Money opens a new world, a wholly virtual world. As opposed to the Superego of the organic world, who projects in our dreams as a ‘medicine man’, the Superego of the wholly virtual world is a consumer item. For example, a Barbie doll https://www.youtube.com/watch?v=w7P_0_HfTp8. Incidentally, a Barbie doll may be had only through the agency of Money, which is God for real in our time and space. Nevertheless, this money is seldom in the hands of the community, but remains in the possession of the anti-community forces: the billionaires, the millionaires, and the military forces the oligarchs support.


Items 4) and 5) provide the reasons why capitalists sabotage a community’s effort to reestablish itself. The sabotage is accomplished by diverting the healing effort toward self-destructive ends and then call the result ‘fascism’, a word of such evil potency that the victor ‘democratic’ State forbids it to be ever mentioned again.


Among the negative consequences of communities efforts to recover are two gigantic icebergs: Hitler’s fascism and Stalin’s communism.


At their beginning stages, both fascists and communists had enormous popular support. If they had not had such support, they could hardly have succeeded in rising to their eventual dominant positions.

There were, however, forces embedded among communalists, which sabotaged their good cause and earned them ridicule and a bad name for a long time thereafter. In short, in so far as now bygone communism and fascism represented forces of the community that rose against its destroyers, the community in the end became a worse loser than when it had begun its recovery effort. The community was further diluted than it had been at the beginning of the uprisings. By our day, the community no longer exists as a tangible entity.


What has replaced the community is a wholly artificial megalopolis, a centre for the creation of virtualism, which is held together (zusammen) not through personal relationships, but through everyone’s dependency on Money. Money itself is ‘democratic’, in so far as it can be divided among community members more or less equally, but which ‘equality’ fails to become a reality, because the enemies of the community desire to keep the Money, most of it, for themselves.


It is at this stage of political developments that the leaders of the community (not having been forewarned) succumb to the temptation of either 1. Money or 2. Power (a Money substitute). The only way to then continue forward is to divert the attention of the members of the community from the ‘real’ enemy on to a scapegoat.


In the event of Hitler’s community organization, it discovered the enemy in the “Jews” (or gypsies, polaks, russen, homosexuals, avant garde artists, etc.). Because among all the above were certain anti-community factors and phenomena, the untutored have-nots were readily persuaded to turn on one or all of them. The persuasion was given roots when it was conjoined with permissive and officially overlooked killing.


Of the enemies, the community of Jews, the most cohesive community among the above, turned out to be the one which communitarians could be caused to hate and kill most readily. The reasons for why are many, but the most apparent one is that anti-Semitism was not a new phenomenon, but was grounded in an antagonism many centuries old. This ‘old’ antagonism was, in turn, grounded in the unresolved Great Schism that went back to the Civil War among Eastern and Western Christianity, its high point being the so-called Fourth Crusade of 1202-1204.


The Crusade was nominally won by the West when it sacked and plundered Constantinople, and transferred the centre of Christianity from the Byzantine Empire to Rome, Italy. The physical address change was accompanied by a power shift from an autonomous Eastern priesthood, which was rooted among a people familiar with prehistoric shamanism (hence autonomous), to a priesthood rooted as a bureaucracy under the wing of a Western secular king, turned Christianity on its head.


Eastern Christianity, known as Orthodox Christianity, was forced to adopt a Western or Catholic Christian story of the nature of the Son of God. The Orthodox or Eastern version of the story was associated with the Kabalah and the Old Testament, which texts likely had their origins in Jewish of Khazaria http://www.oocities.org/tmajlath/khazaria.gif . Needless to say, the Eastern Christian story of the Son of God differed considerably from that of the Western story. In the Eastern story, the king of Eastern Christianity is burnt by the traitorous Byzantine Emperor Alexius I at the Hippodrome in Constantinople about 1118, whereas the Western story was pure theatre and spectacle.


The community movement led by Hitler took advantage of Western Catholic bureaucracy’s (The Habsburg Empire was Catholic and centered in Vienna, Austria) antagonism toward the Jews, and subsequently identified the movement with Italian fascism, which took its name from a bundle of fascio (hazel) sticks as disciplinary tools.


Community building by Lenin and Stalin took an opposite tac, when it found its enemy not in the Orthodox priesthood (though it killed thousands of priests), but in the tsarist oligarchy, its sympathizers among the Russian bourgeois, and a peasantry (Kristi-yan) that had risen to a ‘kulak’ http://www.britam.org/pics/KhazarEmpire.jpg  status.


What was missed by Lenin, Stalin, and Hitler was that neither the ‘community’ of the Germans nor Slavs identified with industrialized workers community. What the proto-Revolutionary and disintegrating community wished for was an organic community, the one they and their forebears had had for centuries, except it had become demoralized by those seeking wealth and progress as the only way to overcome the repressive princes, boyars, and barons.


As everyone knows, Stalin’s Soviet Union and Hitler’s Reich did not fulfill the dreams of the community movement, but the community movements in Europe and Russia (aided by American capital) met with a catastrophic defeat instead.


The answer for the causes of this defeat is indeed to be sought in Western capitalism, which built itself on the idea of a ruthless exploitation of our planet’s natural resources and made a huge investment in advertising and evangelizing militant capitalism. Additionally, defeat of the community was facilitated by the fact that none of the community leaders and no one in their bureaucracies or churches came to think that the rebuilding of a community requires of the leadership an ultimate self-sacrifice and that its goal is a subsistence, not capitalist, economy. The leadership of the community then and now remains all too attached to its own well being.

Sunday, May 19, 2013


Eso’s  Chronicles 168
Forbidden Death (11/2)
© Eso A.B.

The Superego!—at first a harmless product of the human brain to enable one to connect with more people than in one’s family and create a community that includes one’s neighbor.

Probably the first creation of the superego was language. It must have happened a long time ago, because it is difficult not to imagine that it has something to do with mating calls http://www.academia.edu/2343976/The_seductive_voice . Without mating or love-making we would not be here. Also, though incest is not as uncommon as idealization would like us to believe, familiarity within a family circle does not encourage sexual relations with other family members. No doubt, the evolution of complex language had contributing sources to development other than sexuality.

If language was first constructed by our superego (or perhaps the superego is sourced in language), it did not come by way of chimpanzees (they do not make humanlike sounds), but by way of Campbell’s monkeys http://news.bbc.co.uk/2/hi/science/nature/8405806.stm who carried a speech making gene (FOXP2), which when exposed to changes in amino acid composition contributes to increased fine-tuning of motor control necessary for articulation, i.e., the unique human capacity to learn and coordinate the muscle movements in lungs, larynx, tongue and lips that are necessary for speech  http://www.sciencedaily.com/releases/2009/05/090528120643.htm .

In short, the function of the superego at the beginning of the human species was simple and practical. However, by the time of the arrival of our era, it had been seized by governments, which turned the superego into a straight jacket by using it to control what is or is not said in the process of communication. What is or is not said are today called “talking points” https://www.youtube.com/watch?v=d1Vn9UH7KYo . These ‘points’ also affect the people who are part of government. The nature of reality itself is erased by “talking points”, which are controlled from a ‘deep state’ or a shadow government within an intelligence agency.

While humans domiciled in the wood and savannah (today more than 50% live in cities http://www.bbc.com/future/story/20130516-how-city-life-is-changing-us), their superego conflated with the subjective state of mind. This is something that contemporary humanity, having imprisoned itself in the desert of the city, and having surrounded itself with a fence of ‘human rights’, no longer understands. Thus, in our time the ‘ideal’ of the superego is never anything else, but a lie propagated by philosophers, all of who were born after the wood was cut down and humanity transited from a ‘safe’ environment in the wood to living in the desert wrought with exposure to endless dangers on the plain.

This is where https://www.youtube.com/watch?v=IGV3GjnUCk8 the reality at the time of human origins became subject to verbal ideation, which, paradoxically, meant a ‘dumbing down’ of our species. According to some anthropologists, the size of the human brain has been shrinking ever since the Stone Age http://discovermagazine.com/2010/sep/25-modern-humans-smart-why-brain-shrinking and the Idiocracy Empire is not done growing.

Why was humanity relatively safe living in the wood, when compared to an environment where the wood is absent or patchy?

There is no easy answer, but it may be tied to a change in the climate of our planet from warm to cold and/or the movement of human beings from a warm climate to a climate where winters brought severe cold and hunger. If the placing of human origin in Africa is correct, then our species originated not only in a warm climate, but one relatively abundant in food. Thus, when humans had to adapt to rapid changes in temperature and frequent spells of hunger, the subjective self and superego went their separate ways. The superego sought through language excuses for its earlier more benign view of life. It found it in dreaming of ‘better times’ in ‘a golden past’ and immortality in a present so obsessed with itself that death almost never comes up as a subject.

The ‘golden past’ and ‘deathless present’ may have been golden and deathless in, both, a figurative and literal sense.

The figurative (or proto-literal) past is associated with lack of want, which, may coincide with the period during which humans lost their animal fur. While some scientists argue that human nakedness is the result of our origin in water http://www.eridu.co.uk/Author/human_origins/aquatic_ape.html , as a consequence of which our original hair cover may have become insufficient to keep us warm when the water retreated, and keeping warm became a problem. It was then that warmth was restored by our forebears learning to cover themselves with the fur of other animals. We may see evidence of this in stories of natives covering themselves with the skins of lions http://www.energyenhancement.org/Hercules-wearing-lion-skin.jpg and other furred animals. In other words, the once upon a time proto-literal reality became symbolic, figurative, an unremembered memory, and a story of when humans sacrificed their children to placate death, their superego.

When it comes to a literal sense of reality, a golden past rings true for times when gold was a valuable in the sense of being a freely accessible to a wood and savannah dwelling people, and was valued for being a shiny and reflective metal, which could be used to accentuate the sacred. The change from figurative-symbolic to a literal value is illustrated by the Biblical story of The Worship of the Golden Calf http://en.wikipedia.org/wiki/Golden_calf replaced by our present ever inflating deathless fiat currency.

The latter has created a situation where the superego is no longer controlled by governments, but by banks http://www.eurotopics.net/en/home/autorenindex/autor-liakos-antonis/ .

While the attention by the media to the dramatic change in who determines the future of society is superficial, the potential consequences are only hinted at by the fact that none of the officials of the large banks, including the Federal Reserve of the U.S. have received punishment for their part in the financial and economic catastrophe now blowing across our planet. Das kapitalistische Über-Ich henceforth speaks https://www.youtube.com/watch?v=Jjq0VaMewA0 as only a dictatorship of banks can speak.

If today we are cought up in a coup d'etat de facto and therefore invisible to us, the future holds in store a coup d'etat de jure. We will begin to see the transition when banks begin to dismiss governments.

This is when we may see yet another paradox. The stage will be set not only for a die-off, but also for humanity’s return to the wood.

Some of the opposition to the banks may arise from within some of the governments involved, to which cause these governments will want to solicit the support of what we know as a nation’s citizens. The opposition to deathless fiat currency is not, however, to become real before death is reintroduced as a social reality.

Like it or not, this brings us to the subject of nationalism, fascism, community, blanked out culture, and the failure of governments that propose globalization as the inevitable outcome of present trends.

https://www.youtube.com/watch?v=y_2r2rZow00&list=PL5310B3619D37A964. Incidentally, the so-called (as advertised by the globalist controlled media, in the instance of above link, re Cross Talk, Peter Lavelle) ‘far right’ or ‘fascism’ is sourced in the people’s wish to have a ‘safe’ community. To make the wish a reality, the community has to negate the globalist and multi-culturalist accusation of entertaining a false resolution of its organizational difficulties by turning to fascism that culminates in anti-Semitism. This necessity is likely to realize itself only by causing the superego to return to self-sacrificial death as a reality of self-government.


 

Thursday, May 16, 2013


Eso’s Chronicles 167
Forbidden Death (10/1)
© Eso A.B.

How dare the Dalai Lama let the Tibetans immolate themselves, when he like the Pope goes from conference to conference telling everyone that he has abandoned the idea of a free Tibet, and will be satisfied with Tibet as an autonomous territory?

Washington Post writer Sally Quinn rightly chastises the Dalai Lama for not telling the Tibetans to stop their nonsense of self-sacrificing their lives for a free Tibet ruled by their own sacred King. After all, the Dalai Lama says he will be satisfied with autonomy within China. Or is he secretly hoping that there will be so many Tibetans who immolate themselves that China will change her mind and that then he will be able to once more be a king with the privileges of a Western dictator?

Ideas such as self-immolation and self-sacrifice have long been abandoned by an ‘enlightened’ West. Ever since the beginning of the 20th century (perhaps even longer), Washington, DC has been exporting a superior culture covered with the shiny shellac of freedom. It is not surprising that the American ideology of freedom on behalf of greed has at last come to criminal institutions “too big to be prosecuted”.

However, the leadership in Washington has many centuries of precedence in the Pope of Rome, who has been a point man for capitalist tactics for almost a thousand years. It began with ideas of St. Paul that he as a convert to neo-Christianity could live outside the laws of the Old Testament http://en.wikipedia.org/wiki/Incident_at_Antioch . The argument centers on whether certain Gentiles who converted to neo-Christianity needed to observe the Jewish dietary laws and circumcision for males http://en.wikipedia.org/wiki/Epistle_to_the_Galatians .

As the last link to Galatians indicates, there were neo-Christians who believed that the Christians did not have to observe the Jewish Bible, but should write their own Testament. This became known as “legalism” or legalistic Christianity http://en.wikipedia.org/wiki/Legalism_(theology) .

While the argument of the meaning of the latter interpretation continues to this day, the very fact that it exists weakens the argument on behalf ot the ultimate prevalence (rights of the subjective) mind.

The following quote from the last link above:

“The words 'legalism' or 'legalist' do not occur in the Old or New Testaments. Legalism's root word, "law" (Greek nomos), occurs frequently in the New Testament, and sometimes connotes legalism. In 1921, Ernest De Witt Burton stated that in Gal. 2:16, "nomou is here evidently used ... in its legalistic sense, denoting divine law viewed as a purely legalistic system made up of statutes, on the basis of obedience or disobedience to which individuals are approved or condemned as a matter of debt without grace. This is divine law as the legalist defined it."

The reason why ‘writing’ a new text of laws is important is because it sets a precedent for Law as a product that may be manipulated according to circumstances. In short, Paul’s argument is an argument for a “faith” determined by a changing word (Prince of Mafia as Chief Judge), rather than an Act of self-sacrifice that never changes and is determined by a “faith” in one’s inner subjective faith; or what this writer has called “law of not-violent terror”, in effect the law as inspired by God.

In other words, for Paul the Word, while beginning with such lovely words as ‘love’, ‘peace’, and ‘grace’ may end up with a law in which these words are replaced by the word of a ‘mafia prince’ turning the law to his interests. In imagistic terms, the ancient ritual of ‘circumcision’, which likely originated when man wore no clothes and a circumcised man was readily observed, has been replaced by a man where circumcision is permanently hid from view and no longer has social significance.

Today God (embodied in Chance) has arranged social circumstance in a particularly curious way. He-She has created an unprecedented ‘potential’ for unprecedented acts.

For the second time in the history of the Catholic Church, due to the retirement of Pope Benedict, there are two Popes in Rome. I say two, because the first bishop and Pope is said to have been St. Peter, one of the twelve disciples of Jesus, who is also God. The mythology of the Catholic Church asserts this to be so. Having once been embodied in a mythical office, can it be unbodied with ‘retirement’? If it can, then does that not amount to betrayal of office that is believed to be more than office?

While no Pope has ever immolated or self-sacrificed his life while in office, the very possibility that it is never an impossibility, raises interesting questions.

Let us imagine that Pope Francis immolates himself on behalf of humanity, because he is inspired by a vision brought by Jesus, in which Jesus tells him that he agrees with scientists that science has gone ‘too far’ and that in cooperation with the banks it is destroying planet Earth’s environment beyond repair http://www.prurgent.com/2012-01-19/pressrelease220510.htm . As the link informs us, neither human kind or any Pope has taken the warning issued in 1992 seriously, and it is now forty-five (45) years since the original warning was issued by the Club of Rome in 1968.

In any case, I believe that the sudden and unexpected self-immolation of Pope Francis would cause quite a sensation, and for at least a month headline writers could go without their thinking hats. Indeed, the sensation would be even greater if Pope Francis first told of his vision to retired Pope Emeritus Benedict, and it was Bishop Ratzinger who then immolated himself on the steps of St. Peter’s Basilica at the Vatican Plaza. I wonder what Sally Quinn of the WP would write then?

It is for certain that Pope Francis (the replacement for the retiree, the Pope imitating the betraying apostle Peter) has begun his term in office badly. What man, but one obsessed by “legalisms” would more than five hundred (500) years after the fact canonize 800 Christians beheaded in 1480 by Muslim soldiers of the Ottoman Empire http://www.bbc.co.uk/news/world-europe-22499327 . It is not only a pathological act by a neo-Christian, but one that potentiates violent reaction. It is Catholic hubris gone nuts and celebrating (a toh to Max Keiser) the turning of humanity into a brainless chicken at last: https://www.youtube.com/watch?v=fmLywMXvknA

The question now facing everyone (Sally Quinn including) is whether the retired Pope, who like Peter has betrayed Jesus the Bogomil/Christ at the cock’s crow once, will awaken to his act and celebrate his 97th birthday by putting a match to the superego of the West and his alleged successor from Argentina, who would, I am reasonably sure, be happy to ‘disappear’ Bishop Ratzinger if he could  http://www.bbc.co.uk/news/magazine-22064929 .

Wednesday, May 15, 2013

Eso’s Chronicles 166
History As Parabox (9)
© Eso A.B.

The West—and by now the East as well—are constructing our civilization from the glaze of a superego. This process has a life of over a thousand years. The Superego is a creature that is not alive, but is an icon of icons, a negative “artifice of eternity” (W.B. Yeats) created by governments during our historical period best described as a parabox https://www.youtube.com/watch?v=evmonek8_bw.

The icon of icons, the monster which the populations of Earth sees when waking in the morning and going to bed in the evening are not images ordinary artists dare to portray. The only ones - who successfully portray the superego are untutored and naïve teenagers https://www.youtube.com/watch?v=q3I7Et9lG2g .

We may wish to ask ourselves why the Western Superego echoes back to the West as a Japanese monster or Godzilla?

The answer is surprisingly simple: the Western Superego is a monster because the wise men of the Western world project it by means of an ineffective word. The wise men of the West speak of love, of love thy neighbor, of love thy neighbor as thyself. While such love may happen in the secrecy of private life, it never happens in public life. Why does love not project itself in the public light?

Here the answer becomes complex. The Japanese child when born, comes into the world and is immediately put into a Zen Budhist straightjacket http://www.youtube.com/watch?v=sKHvPkGqfuU . A child born in the West is, to the contrary, put in a straightjacket inside a babel of words https://www.youtube.com/watch?v=__AhDt9TA_Q , and the result is about the same as that of Zen: a blank mind before mind came into existence, but once in existence, it immediately goes into overdrive.

For example: Because ‘loving my neighbor as myself’ may also mean that I love myself to such a degree that when I see my neighbor suffer and endure a life that I am sure that I would not want to endure, I express my love by killing myself in protest over his-her suffering. That is to say, by my death I hope to cause the creator of the cause of my neighbor’s suffering to desist from causing him-her and me further pain. Nothing could be more direct and plainer.

Of course, the creator of pain may (and usually does) ignore me and simply shrugs shoulders. At which point another person may intercede, both, on mine and my neighbor’s behalf. However, if such an intercession has no results, then there begins a game of chess grounded on the premise that my neighbors, who see my sacrifice as ineffective, form an attitude of rejection of the individual who causes the pain and orders (in the name of sanity) such an individual expelled from the community. If the expulsion of the violent one is rejected, and to the contrary initiates further aggressive behavior from him-her, then physical punishment (up to capital punishment) may be in order.

It is at this juncture of self-sacrifice unto death and capital punishment for daring to disregard the dictates of the superego that the battle over the kind of civilizations we live in ensues. Will humankind decide that civilization henceforth will proceed according to law, which is backed by capital punishment, even the outbreak of war, or will capital punishment continue to be exercised—until the enforcer of the ‘love thy neighbor’ civilization declares him- herself willing to sacrifice his-her life to put an end to that civilizations nonsense?

The last is best illustrated by imagining Stalin, the heir of the Soviet Revolution, announce that he will leave his post of “General Secretary of the Central Committee of the Communist Party” by dying a sacrificial death. Had it occurred to Stalin to do so, he would most likely have had a chance to continue the Revolution by popular demand no less. In this instance, none who had suffered as a consequence of his leadership could argue that he had endured less sacrifice than the public.

The survivors of the Revolutionary ordeal would be proud over having been privileged to be part of the Revolution; provided, of course, that Stalin was followed by a leader equally dedicated to leadership through self-sacrifice. Several post Stalin names come to mind: Khrushchev, Gorbachev, Yeltsin, Putin; also the Pope, Dalai Lama, Billy Graham, Jerry Falwell, Xi Jinping, etc.

Unfortunately, self-sacrifice has fallen out of favor. Elsewhere, I have suggested that its disregard is traceable not only to personal fears of death or cowardice, but to the imposition on the mind of a meme of fear https://www.youtube.com/watch?v=pO70ZjZ0wrw , which for obvious reasons holds self-sacrifice in low esteem. One such fear is the fear of death itself.

When and how the fear of death began is now beyond tracing. However, it is not difficult to imagine that it may be the result of fear of torture and death by slow torture.

Some will protest that fear of death is natural to consciousness itself. This raises the question of whether a fearful consciousness is not a consequence of deliberate emotional unbalancing and a deliberate creation of schizophrenia http://www.mayoclinic.com/health/schizophrenia/DS00196 . Such a fear may result when a safe environment is destroyed and causes one to discover one’s self unprotected. An illustration of this exists in Genesis 3:7, where Adam and Eve not only discover themselves naked, but where their condition is aggravated by a description of nakedness as sinful. Instead of nakedness causing Adam to get an erection and fondling Eve and Eve tempted to pet the erection and her fondler, they try hide from each other, because both are a priori enlightened that too much ‘multiplying’ will lead to overpopulation and murder. Because the implanted sense of guilt becomes so great, neither Adam nor Eve dare imagine themselves playing games in which ‘penetration’ is avoided as a matter of a radically different perspective on sexual enjoyment.

Perhaps sometime in the future when the fear of death is overcome, we will be able to engage our minds in discovering how it came about. At this time, however, it will suffice to point out that not all human beings have been fearful of death at all times. For example, at the Hindu festival of Juggernaut http://en.wikipedia.org/wiki/Juggernaut , pilgrims are known to have sacrificed themselves to this God of relentless forward movement of their own will and without anyone urging them to do so.

At the same time, there should be no doubt that the neo-Christian-led cult of fear of death was in the early days of the cult enforced by the execution of the practitioners of self-sacrificial death. True, the neo-Christians justified their actions by claiming they were stopping child sacrifice, for which I agree there is no justification. However, there are no studies of whether the sacrifice of children, animals, and prisoners was perhaps not begun at a time when an older civilization had come under attack of an age cynical about the nature and purpose of death, and sacrifice of others than one’s self was a consequence of a later and secondary cause.

Such an attack on death is traceable to an age that preceded neo-Christianity or was somehow conflated with it. Re: “The pre-Christian religions of the Germans and Celts conflated capital punishment with human sacrifice. Criminals condemned for different classes of offenses were sacrificed to different gods by different methods, among which were drowning, hanging, buried alive and the sword (Ward 1953). A similar differentiation is visible among the executions that are such a prominent feature of British and European history: hanging for commoners, beheading for nobles executed for treason, and burning alive for heretics and witches.”*

Still, death as a key personal freedom is vociferously denied by governments addicted to life in the post natural urban desert. This is illustrated by an article by Sally Quinn in the Washington Post of May 11, 2013 http://www.washingtonpost.com/national/on-faith/the-dalai-lamas-compassion-disconnect/2013/05/10/076bc91a-b8d5-11e2-b94c-b684dda07add_story.html?wpisrc=nl_headlines .

Ms Quinns question: “Isn’t self-immolation the very antithesis of what Buddhism is about?” speaks volumes on behalf of fundamentalist neo-Christian conceits. It comes with the ID tags of a superego trapped and dead in an inverted parabox.

*Felix Padel, The Sacrifice of Human Being, Oxford, p 368.

(To be continued.)

Thursday, April 25, 2013

Eso’s Chronicles 161
 ‘Survivors’ of Government Games (6)
© Eso A.B.

When children become ‘survivors’ whether as dead bodies (via our memories of Waco http://politix.topix.com/img/OFEI74R1PB2VRJSD-rszw514  or Beslan http://www.ajuaa.com/news/files.php?file=belsan__9__579804876.jpg ) or live adults enduring flashbacks of government originated violence, and when nearly all inhabitants of our planet may identify as children who ‘survived’, cider turns into blood running over the edges of a cider press.

Ours is a time when Eve gives birth with sadistic pleasure as she quickly ties the umbilical cord, then stuffs an apple in the mouths of all her crying ones, exulting in the knowledge that all her Adams came wearing a military uniform, and were sent by Commanders in Chief such as Obama, Bush, Blair, Cameron, Hollande (put your favourite name here ….).

A millenium after being chased from our safe democracy, the wood, where we had nature’s goods without cost, and after enduring centuries in the desert of the city, humankind (forced by VIPs to become citizens of VIP-made desert) has become a slurry of blood flavoured with chunky bits of pineapple by government controlled cooks of history, the (privately owned) media and designers (‘look! how creative we are!’).

Though one may appreciate the dilemma of government strung out to the point of disaster (an unintended consequence of institutionalized urban democracy), to this time no ‘survivor’ has declared himself ready to be in sympathy with the ‘disaster’. This is not surprising, because no one really remembers that the catastrophe is the consequence of a series of  deliberate  False Flag events such as ‘the Resurrection’, incinerations beyond counting, ‘9/11’, ‘Boston Marathon’, all ‘inspired’ by self-made mental disasters (murderous daydreams) among the leadership and those compulsively and ‘faithfully’ creative under their command.

What if those who staged the False Flag event at the Boston Marathon had not been ‘cogs’ in a bureaucratic wheel? What if the butchering of the two Chechen youths had not been carried out with the inevitability of a machine skipping a ‘yes, no’ of a digital switch? What if President Obama had done some thinking on his own and not put his seal of approval on the Boston Marathon as the successor event to ‘9/11’?

If a “survivor” of Stalin’s gulags had been informed that Stalin had died by his own hand and left a note saying: “I took my life as a token payback for the pain that I caused with my attempts to serve both the Russian and the world community….”, the “survivor” and his-her descendants would likely have borne their personal burdens as a “chosen people” for many generations. However, such an attitude of hope for recovery is not possible in an era, where governments are proxies of banks.

I may be wrong, and instead of a golden calf, I ought to be speaking of a gold fleeced lamb, an even meeker creature than a calf, and for this reason formerly used as a sacrifice the world over. For this cause, the lamb is a sacrificial symbol also among Christians http://farm3.staticflickr.com/2224/2393174660_5d1a7cd388_b.jpg . Unfortunately no Christian banker or government official has in our time offered to sacrifice his-her career on behalf of a nation or community, Perhaps we ought to seek such a sacrifice to come from the leadership of the Christian community?

Almost unbelievably (God given opportunity), such a sacrifice is available at the highest level of the Catholic Church, in the Pope emeritus, Joseph Ratzinger. As most readers know, the current Pope Francis http://en.wikipedia.org/wiki/Pope_Francis  came to office as a result of the previous Pope http://en.wikipedia.org/wiki/Pope_Benedict_XVI offering an unprecedented resignation (2013). The resignation is the second one in the history of the Catholic Church. The previous resignation was that of Pope Gregory XII http://www.nydailynews.com/news/world/pope-gregory-xii-pope-resign-article-1.1260755 , and happened in the year 1415, the year the famous Christian radical and heretic theologian, Jan Hus, was burnt in Constance, Germany. One of Hus’s heresies was to stand for education for children.

Those who read the link to Jan Hus to the end know the meaning of the saying “Holy simplicity”. The sentence's Czech equivalent ("svatá prostota!") is still used to comment upon a stupid-uneducated action. All things considered  http://en.wikipedia.org/wiki/Catholic_sex_abuse_cases , Benedict XVI is guilty of the ‘svatá prostata!’ not because of his resignation as Pope, but because one of the reasons for his resignation is the embarrassment to the institutional superego caused by the sexual behaviour of paedophile priests.

Why has sexual violence, including paedophilia, become such a potent issue in our time?

Is it perhaps because sex is no longer an act of nature, but an act out of the realm of the virtual?

If we look into the past, paedophilia (accepted as normal, even expected behaviour for men in ancient Greek society) has drawn increasingly negative reactions since the advent of the industrial age and the emergence of the Feminist Rights Movement, especially in its later stages. The condemnation centres on men, while the touching of children’s genitalia by mother is judged acceptable.

It is interesting to note that paedophilia seems to have drawn heightened condemnation from the societal superego with its increased acceptance of homosexuality. In other words, the campaign against paedophilia may be a compensatory activity by the superego in reaction of homosexual campaign against homophobia. Why such compensation is necessary is a subject for curiosity, but may have something to do with, both, loss of authority by religion, the arrival of an abusive (and overconfidently self-righteous) age of secularism rooted in virtual reality, and the tabu against nakedness. Apparently, such practices are ‘normal’ in a civilization that has turned wood and field into a desert, and has made its home in the camouflaged desert of the city.

It remains to note that long ago, when religion was as much part of society as nature (and biological mindset was ascendant and observing the practice of self-sacrifice, which included life sacrifice), sexuality played a profound role in the life of the community.

A self-sacrificial persona (we call it ‘victima’ today), the sacred king of a given community, would receive sexual gratification as a reward for his self-sacrifice (the sacrificer commonly was a male). There is no record of sexual exploitation of children, because the community likely interpreted such sex a paradox of sacrifice, an act analogous to child sacrifice.

The children of a community often were the offspring of the same father. In days when self-sacrifice was esteemed and in demand, women gave themselves to the sacrificial-king in the belief that the children conceived of such a union would be blessed by the Gods. The tracing of paternity of a woman’s children, was not—as it is popular to assert in our day—traceable to a collective of men (who knows who is father of which child!), but to the sacred king and the orgiastic festivals of Saturnalia http://en.wikipedia.org/wiki/Saturnalia and Ludi http://en.wikipedia.org/wiki/Ludi.

Given the post-modern concept that ‘immoral but legal government’ is ‘okay’ and that modern leaders seldom offer themselves in self-sacrifice to the community, the public may wonder whether the ex-Pope (mentioned above), having once stood in the shoes of ‘the vicar of Christ’ http://dictionary.reference.com/browse/vicar+of+christ , has given theological thought to the notion that the point of Christianity is not to Redeem the sins of government elites, but to lead society by example and denounce governments which repress the children of the ‘ludi’ to the point that they grow up to think of themselves as “survivors” of gross violence. Is it not time to demand that the Pope Emeritus takes on the cause of children and go take baptism in the river of Lethe? A public self-sacrifice by a Christian leader without, for once, resorting to violence will surely bring attention to the fact that humankind has successfully ‘survived’ governments by violence and a new age is at hand.

Basil the Bogomil, aka Jesus, called a child to him, and placed the child among the grownups. He said to his audience: “I tell you truly, unless you change and become like children, you will never enter the kingdom of heaven. Whoever is like this child is among the great. And whoever welcomes a child in my name welcomes love and refuses violence. (After NIV, Mat. 18)

What must a child of our time have seen to call him- and herself a “survivor” when grown to adulthood? Is not the nation he is born into led by cowards? Are the children of our age not worthy of redemption by Pope Emeritus?