Saturday, March 9, 2019


King Cain
The Story Of Pre-Calendar Christianity
By © Eso Anton Vendamenc, 2019

21 *JERUSALEM

Though Globalist Theology claims there is only one Jerusalem, there are indications that this was not so in former times. A renowned Russian mathematician, Anatoly Fomenko, who specializes in topography has made a topographical analysis of ‘linear’ history and discovered that history, too, has overlays, and that events do not always follow a linear sequence (there are ways to miscalculate then forget the phases of the moon). In effect, there are indications that dates are not historically correct and have been tampered with for political and other reasons.

Nevertheless, defenders of Globalist (and government) Theology defend their version of history by staring down the truth in much the same way that headlights of a car stare down deer, and refer to  professor Fomenko’s discoveries as “pseudohistorical theory”.

Dishonesty is nothing new for theologians or government officials who have since long ago have expropriated, for example, the name ‘Roma’, the nest in the wood of the people of the wood, for the exclusive use of Rome and the Vatican. This was easily done when laymen did not yet know how to read and write. It was done by replacing a ‘Rome’ in the wood by renaming it ‘home’. All one had to do was to substitute the letter R with an H, and insist that the H be kept silent.

We need not be surprised to discover that a fate similar to Rome has been experienced by the once holy city of Jerusalem.

The name ‘Jerusalem’ is composed of two words: ‘jeru’ + ‘salem’. The word ‘jeru’ derives from a word that stands for lamb. It is spoken Ya(e)rnaki in Greek, ‘yagnenok’ in Russian, ‘jehrs’ in Latvian, an its mortal remains in English can be found in a ‘yarn’ (of wool). The word ‘salem’ in Russian is from ‘soloma’ (солома), in Latvian ‘salms’, in German ‘Stroh’, and in English ‘straw’. Thus, we may deduce that originally the name Jerusalem stood for a shed or barn where lambs were kept. Grimm’s Law also suggests that the name of Jerusalem was not always pronounced the same. In the proto-Latvian language of another time, Jerusalem was called Jersika. In Russian Jerusalem was called Jaroslav.

As romes in the wood disappeared due to deforestation perpetrated by the builders of forts, castles, and cities, the function of ‘Jerusalem’—a safe space for travelers—also changed.

In the beginning the residences of robber barons were little more than fortified storage shelters for their stolen goods. The more goods there were for stealing, the larger the storage shelter. In the course of time, the storage place beame a fort, a castle, and/or a city. The faster the growth of a city, the more the countryside became vulnerable to aggression. A barn where formerly lambs had found shelter for the night, became a slaughter house where skinners* (tanners, germaners) stored sheep skins and more. Jerusalem became a most smelly place, one Of the first factories.

*skinners—the name has long avoided remembering its origins or has deliberately been forgotten. A vague memory reappeared during the last two world wars, when the British called the Germans ‘Gerries’, a name allegedly derived from the name for the helmets of German soldiers. The helmets had got their name from the pots that long ago contained urine and other noxious ingredients used in the tanning of leather. In the Latvian language, the tanning process is called ‘to ghehr’ or ‘ghereht’ (ģērēt), which word also denotes the skinning of an animal. In later times the name was applied to a tribe of nomads, who became known as ‘Germans’—skinners, tanners. With the help of Grismm’s Law, the name may be discovered in a number of personal and place names. Germany, Jermaine, Germaine, Gullaime) are some such names. Another is Jelgava, a city in Latvia, which literally translates as ‘yehlgalva’ or skinned head of a butchered animal. Today such an association is obviously unpleasant, which is why with alterations and omission in spelling and pronunciation, the original meaning of the word has been readily forgotten.

In times of war the luddies (people) of the countryside had to seek shelter in the city, which was the very nest of the enemy of their way of life. As the demise of Nature was accelerated (animal skins were collected in lieu of taxes), the happiness of the robber barons rose, but that of the common people fell. Recruiters on behalf of princes and kings stood at Jerusalem’s gates (Gol-gate/ Gallows gate) and conscripted the orphaned sons of Humwawa (in ancient times the guardian of the cedars of Lebanon) into the ranks of the city-zens army of thieves.



22 THE CURIOUS FOOTHOLD

When Odin hung himself from a windy tree, a Norse poet recorded it with the following words:

I know that I hung on a windy tree
nine long nights,
wounded with a spear,
dedicated to Odin,
myself to myself,
on that tree of which
no man knows
where its roots run.

Odin is another name for Jod, God, Bog, Bey, Basil, and, as in the case of this author’s story, Cain and Job as well. As the reader may discover under the Wikipedia link, the ‘windy tree’ was likely a yew known as Yggdrasil. ‘Yggr’ is a word that means terror. It may be that Yggdrasil is a tree of terror, the gallows or Y of Agiz.

This brings us to the curious design of the Greek/ Russian Orthodox cross, of which one peculiar feature is the short and slanted crossbar at its foot.

The bar is commonly associated with a footrest on which are said to have rested the feet of the victim, perhaps Jesus. Be that as it may—Why is the footrest slanted?

The slant indicates that the footrest was unstable, and was likely secured to the vertical post by only one nail. The nail acted as a pivot. Thus, if the post or cross did in fact support a ‘hung’ man, it could not have supported him for long before the weight of his body made the man lose strength to balance himself. The bar then pivoted, the feet slipped, and the man fell and was hung.

The Orthodox Christian cross begins with (at the top of the cross) a short bar, which Globalist theologians and artists believe is where the sign spelling INRI was attached. When translated into English, the sign spells: King of the Ludds (Iesus Nazarenus, Rex Ludaeorum*).

*To this writers mind the previously used word Iudaeorum is a misspelling deliberately perpetrated to mislead.

Below the upper short bar is the long bar, on which the arms of Jesus are said to have been stretched and hands nailed.

However, before we read on, there is a question that needs to be answered: Are nails really necessary for a so-called crucifixion to take place?

If we reimagine the bar of a capital T to have once been as in a capital Y, we may come to understand that the crucifixion used to be an entirely different affair than what the Globalist tradition presents it as. It is no accident, that the Scandinavian rune Agiz looks like a Y. An ‘algiz’ may in fact be the original shape of what we now call a cross.

Let us imagine that to the short bar, bearing the sign INRI, was fastened a noose which was placed around the neck of Jesus. Jesus’s hands were not nailed to the long bar, but he was to hold fast to ropes, which were looped around the top sections of the Y. As the Y was raised, and the victim held himself up by the ropes, a short bar or platform was nailed below for him to stand on. It was on this bar that the victim was to support his body when his arms weakened. On the platform was also placed a heavy rock, which was tied to the victim’s legs.

When Jesus tired holding up his weight with his arms and his feet could no longer balance his weight, Jesus had no choice but to release his hold on life. The short and moonlike bar then pivoted, the stone fell, and the head of Jesus became separated from his backbone. Sometimes the weight of the stone was so great, that the body of the hung man was torn from the head. This is why artists often painted a skull at the foot of a cross.

Thus, God dedicated to Himself hung Himself as if offering “myself to myself”.

If we dare be imagine, we may discover that the name ‘Argiz’ is carried over to the Greek name ‘Argus’ from the name ‘Argo’ (?the swaying?), the ship on which the Greek hero Jason sailed to find the Golden fleece

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