EC 699 @ http://esoschronicles.blogspot.com/

King Cain

The Story Of Pre-Calendar Christianity

By © Es^o Anton Vendamenc, 2019

25 ON THE ‘ÜBERSETZUNG’ OF NAMES

While at the writing of the New Testeament the story of Basil the Bogomil was close to hand, secular theologians had their reasons to distance and exchange the name Deus with Jesus, and effectively confuse the pronunciation of D with J—which is how the Jermans became the Jeux (clowns) hence the Deux (dunces), Dutch and Deutch.

When time came to write the story of the New Testament, instead of telling the gruesome story of what happened at the hippodrome in Constantinople, the Deux among the conquistadores borrowed the story of Coatlicue, “the Mother of the Gods of the Toltecs who was touched by a fluff of fine feathers” as she swept the floor of her temple on Serpent Mountain. The story was just then (16^th century) brought back from newly discovered Mexico by Basque Jesuit conquistadores.

To make their version of the story more acceptable to their audience, the Catholic story tellers made some changes to it.

For example, when Coatlicue’s daughter, Coyolxouhqli, and her other children hear they are about to be superseded by Huitzilopochtli (Jesus), they prepare to abort him. Globalist theologians replace this part of the story with the story about a census and slaughter of the innocents. Joseph, the husband of Mary, is replaced by Huitzilopochtli’s uncle Cuahuitlicac, who is one of Coatlicue’s children. Cuahuitlicac acts as his mother’s spy. In the Aztec version of the story, Jesus is born the very moment his enemies are about to slay his mother and abort him. He is born with a sword in hand. His birth surprises his sister Coyolxouhqli, who literally loses her head, which is to say that the episode refers to the birth of Jesus; that is, his birth causes John the Baptist, son of Mary’s (Coatlicue) sister to lose his head.

The violent birth of Huitzilopochtli is in close parallel to the violent birth of Christianity, whose high priests throw all who oppose them to the lions or into a pit of fire. To this day we are not told that the victims of Roman emperors were Christians of the wood, Cathar craftsmen and women (carpenters, weavers, knitters, dyers, potters, honey gatherers, skinners, etc.) who remained loyal to Basil, the God of self-sacrifice*. The fate of the Cathars is evidence as to the bloodthirstiness of the Popes and Jesuits who cut off the ears of who would not listen to them and cut out the tongues who would not speak theit Newspeak.

*To this day those who would guide the development of humankind remains divided between two factions  1) those who would be its sevants and  lead by eample; and 2) those who would dictate their will.

A close look at the behavior of leaders of humankind shows that in recent times there have not come from among them any who would self-sacrifice themselves on behalf of their community or lead by example.

The last notable* self-sacrifice was Asano Naganori and his 47 companions, who, led by Ōishi Yoshio (大石 良雄--?Yeshua)) joined (in 1703) their Lord in the Afterworld and thereby proved to Japanese luddies (https://en.wikipedia.org/wiki/%C5%8Cishi_Yoshio ) that they were their worthy leaders. The kabuki play known as “Chushingura” to this day remains as worthy of being a passion play as the one performed in Oberammergau, Bavaria.

*My apologies to Mahatna Gandhi.

Though self-sacrifice among the Ludds on behalf of others, has also become rare due to an increase of the living dead in modern societies, the increase is due to pseudo-psychogenetic* imbedding that has not yet been overcome.

*pseudo-sychogenetic—is here used to denote a deeply embedded fear by a power elite beginning about a millenia ago. Slavery, which began with castration of wild animals (the wild bull of Mithra specifically), was transposed to human males. Another ‘in your face’ example is the thousand year conflict between the wild Sun dawn in the East and the artsy fartsy Sun set of the West that began with the removal of Christianity from the wood and the transplantation of its authority to  wild-life hunting and slaughtering princes and merchants of the city.

Even so, when the lives of children are danger, there yet occasions when mothers and fathers who offer their lives to save them. In such spontaneousways. for these Ludds and their children, Bog still lives.

26 THE UNTOLD STORY OF THE TWIN QUEENS

Because King Cain* was old and could expect death at any time, his twin sons got into a fight over who would inherit the kingdom of Thebes.

*King Cain is here treated as a substitute name for any Sacred king, re kings cadmus, Laius, Oedipus, Jesus et al. While Cain killed his brother Abel, Oedipus killed his father Laius, which event is here treated as  a parallel event.s

There are many stories and myths about twins who argue among themselves. Among the oldest such stories is one from India about the bird Panchatantra, a creature with one stomach, but two heads. Panchatantra finds a fruit covered with a skin of gold. The heads of the bird fight over who will be the first to seize it. During the fight, the necks of the bird twist around each other so tightly that the bird chokes to death.

Another story is about two btothers, the giants, Otus and Ephialtes.  One morning the btothers meet Artemis, Who is the Creatrix/creator of Nature.

As Goddess of Nature, Artemis, is also an impersonation of the Sun and an inviolable virgin. One may think of her as an eternally parthenogenetic Being.

The two giants plan to seize Artemis and exercise on her their penisses in a reaming the Goddess will never  forget.

When Artemis sees the giants coming, she turns into a deer and runs for a clearing at the center of the wood. Otus and Ephialtes come for her with spears at the ready from both sides of the clearing. When the deer comes into their view, both brothers throw (ejaculate) their spears at the same moment. Seeing herself in mortal danger, the deer vanishes, and the spears continue their way to the other side of the clearing, where they find their target not in a deer, but in each other. The ejaculate of the giants kills both of them on the spot.

The people of Ghana in Africa also have a story about two crocodiles with one stomach. A museum in London pictures the crocodiles on weights that were once used to weigh gold. The image stands as symbol for greed.

A story that is even more interesting is that of Eteokles and Polynices, the twin sons of the King Oedipus. In our times, Oedipus became famous, when the psychologist Freud made the king a symbol of repressed sexuality that seeks to escape its prison by dreaming of sleeping with his or her mother or father. In the myth, on which is based Sophocles play “Oedipus Rex”, Oedipus marries his mother Iocaste.

No psychologist of our time has noted, that Queen Iocaste may be seens as the twin sister of Queen of Merope of Corinth. While the queens do not share one stomach, they do share one womb (mythologically speaking). The issue of that one womb is Oedipus. Both queens or heads of the queens claim Oedipus for their son. However, as in the case of the two women who come before King Solomon, neither of the women have indisputable proof that proves  their claim.

According the Greek playwright Sophocles, Queen Iocaste of Thebes is the one to prove her claim. This she does by tricking Oedipus into killing King Laius, Oedipus’s alleged father. By then marrying Oedipus, she enables him to become the King of Thebes. No doubt, Queen Merope of Corinth could have done the same, but does not.

Needless to say, this this ivterpretation of the nyth complicates the situation between the twin sisters.

After marrying her son, Queen Iocaste gives birth to twin sons, one of whom—Polynices—she entrusts to her sister Merope in order to appease her feelings for not getting to marry Oedipus.

After the royal brothers have reached adult hood and have inherited the thrones of their respective kingdoms, they begin an argument over who is the more worthy heir of King Cadmus, the founder of Thebes.

Only one of the brothers—Eteokles—is king of Thebes. This is why the argument, when it becomes heated, grows into a conflict involving a duel among the contestants. The duel is to take place under the arches of the Seventh Gate of Thebes.