Children Must Not Know or Remember
By © Anton
Vendamencsh, 2017
Chapter 14/ In The Wake Of Overt Violence 7
In order to destroy a community, the first victims of the
enemy and war are women. The invading forces simply come into your farmyard*,
separate men from women, tell the women to go into the house and take the men
behind the cowshed where they are made to stand up to their ankles in a pile of
cowshit. Once the separation of the sexes is complete, the invaders take turns
visiting the women and sitting them onto the table and introducint them to Prick,
John, or George. After receiving notice that the men may be shot if they scream
or shout, the women open their legs and remain silent as community destroying sperm
invades their vaginas. If it happens to be the right time of the month, the
child born of rape will displace a family’s eldest son from his inheritance or,
if the mother never tells that she has been raped, will become the next king not
only of some strange new kingdom, but a new age. In fact, a raped woman’s silence
may turn rape into an act of God, as the Catholic version of the birth of Christ
tells it**.
*Of course, in the city the ‘farmyard’ is replaced with a
window sill in a hallway or stairwell.
**If we care to expose the Christian story of Joseph and
Mary to analysis by the pareidolic process, we are likely to discover that the
story contains a number of ideas meant to make certain unpalatabl ideas
acceptable. For example, it makes sense that a man or God born of rape dies in
no less humiliating circumstances than his creation—by crucifixion, whih is described
not as an act of self-sacrifice (which the office of King was originally meant
to present governmnt as being; see the story of Odin ***), but as an act of rape of Soul. Not surprisingly, the New Testament
presents the followers of Jesus as a flock of sheep, while He/Jesus is presented
as the the biggest Sheep of them all. Said to be God of Love, Jesus surrenders
to injustice and is incapable of protecting the two woodsmen unjustly accused
of being thieves. While the New Testament (written by government sponsored
Inquisition committees) speaks of love, it also presents government and
taxation as inevitable and must be accepted Eleventh and Twelvth Commandments.
The latter demand no self-sacrifice from anyone in government, but from everyone
(all the sheep) who are not of government.
Needless to say, the other victims of war are the people
of the community at large. They are raped in more unconventional ways. Here is
one example:
After the fall of the Soviet Union (1989), the nations it
occupied or supressed allegedly regained their freedom. One of these nations
was the nation of my origin, Latvija. People cheered. In 1991 four people lost
their lives opposing OMON, the
special Soviet police, so called specnaz, sent to repress the uprising of what
had been the geopolitical entity of the Soviet Union. The four victims were a
token of the spirit that was said to hide among the rest of the freedom seekers.
Believing the latter to be the truth, in the winter of that year I returned for
a short visit. A few years later, I returned to stay.
Still, it was a kind of funny freedom. Former ‘communist’
bosses grew wealthy, while the people fell into poverty and petty thievery. It
took a while to get my bearings, and understand that the ‘communist’ bosses had
not disappeared, but were still bossing in the background. Ten hectares of
forest, behind a piece of property that I bought, were cut down overnight ostensibly
to benefit the local government, but the money never appeared in the coffers of
the munisipality and an investigation was supressed.
While the secrets of the Soviet secret police were
revealed in neighboring countries, in Latvija these were kept hid. The
so-callesd ”Cheka Mailbags” (Čekas maisi) remain hid to this day. Any attempts
to reveal their contents are blocked by the government or its proxies. Of
course, there is no justification whatsoever for this, except it allows the
post Soviet Latvijan government regime to remain in the hands of former KGB
agents and their descendents.
As one anonymous informer writes (Diena internet site, 2018.03.27—my
translation): ”Playing up ignorance is
but an attempt to whitewash the communist takover. The chief culprit Anatoly [Gorbunovs—my
addition] yelled one day [in 1991—my
addition] that he would not let the nazis
[Latvijans—my addition] raise their
heads, even while on the following day he stood under the Latvijan flag and
spoke of the people’s pain.”
Indeed, the ”pain” of the Latvijan people has been talked
up by the Latvijan regime to the point that the people see themselves primarily
as the ‘victims’ of the Russians. Just like the Israelis (backed by the U.S.
government) consider their voes to come from the Palestinians, so the Latvijans
(backed by NATO) consider the Russians to be their Palestinian opressors.
27 years after the Latvijan Cheka (KGB) successfully took
over the Post Soviet Latvijan government, the Cheka Mailbags remain under
government wraps and numerous government officials (past and present) sully the
nations’s reputation with impunity. NATO is the new and de facto occupation
force of the country.
The blinders—that the refusal by women to admit having
been raped—places over their men’s eyes also creates a blind society, even a
blind civilization. This is the reason, we ought not be surprised that in
America some women, raised to be ignorant, rape the minds of their sisters with
misinformation, and are trying to get children to call their mothers by some
other name. If such mental illness were to infect Europen mainland,
it would mean the end of many European languages because they distinguish between
genders from time immemorial. As a result, a linden tree which in Latvijan is
feminine gender and a mail gendered oak tree would simply cease to exist.
On the other hand, a Latvijan folk tradition, which tells
that robbing brides is an old wedding tradition, is not questioned. Anthropologists
refuse to question the tradition in the name of another more recently concocted
‘tradition’. If nothing else, it proves our civilization is utterly relativist
and of no foundation. To anyone with eyes to see and ears to hear, it ought to
be self-evident that the mantra ”change is progress” reigns indiscriminately. No
one has the eyes to see that City folk are clay colored country folk repainted
color blue.
Nevertheless, blue City folk continue to believe (as
perfume ads prove) their true color is pink
clay. A plain enough fact, no university teaches it, because
it would cause city dwellers to acknowledge the city to be the domain less of
humans than of of rapists, thieves, killers of Nature, and walking meat on
steroids. The painter Pablo Picasso illustrated the point in his well known
painting Guernica in which he makes the color blue look grey. The
discerning will also note that art masks reality: technocrat
Germans from the city fly over a countryside Basque town of 5000 inhabitants
and try to annihilate it. A no lesser attempt of annihilation, this time of an image
recognized as a reprezentation of horror, occurs when
the United States orders the tapestry reproduction of the painting removed from
the Security Council hall at the United Nations in New York so an American
general can tell a
lie more convincingly.
In spite of numerous organizations purporting to defend
Nature and portraying their activities as heroic, none acknowledge the modern city
to be—like Sodom and Gomorrah—a nest of desparate country mice trapped in a
bureau draw chewing money for food and celebrating life as a pornographic
party. For hundreds of years ‘enlightened’ city dwellers, become
‘dreamer’ city
mice, have refused to acknowledge
that Nature and country mice will not be superceded by the City no matter how
high its skyscrapers rise or how many heads of its young it has to chew off*.
*This scene of horror was reenacted for me when as a
child I brought home from the field a nest of mice just born. I placed the nest
in my draw and left it with a grown mouse that I believed to be their mother.
When I next opened the draw, the heads of all the young had been chewed off. Perhaps
instead of being savage, the mice acted out o a sense of entrapment and tried
to save their unfortunate young.
When circumstances forced me, a city mouse, to become a
country mouse, I was still child enough to adapt to the country’s ways without
missing the city. In fact, I became very skeptical about the city when it
became a convenient target for bombs and after I was ‘priviledged’ to watch
Dresden burn from a hundred miles away. However, what stood me good in 1940 at
the age of seven, differentiated me a great deal from my school mates in
‘displaced persons’ camps in1947, when at the age of fourteen, I discovered
most of my classmates were the sons and daughters of city folk. While my life
had been fragmented into many pieces and I had got used to adapting myself to the
circumstances, my friends were committed to city life and had become indoctrinated
with the idea that life was a matter of having a career. While my classmates
readily conformed to classroom discipline and tried to avoid failure by getting
high grades, I tended to be rebellious and did not fear to flunk a course.
The city vs nature diference is notable in the different languages
spoken by their respective people. In the Latvijan language, for example,
language as an epression of a forest and country people’s religion has been
replaced by a vulgar city version. Because the city vs country difference was
repressed from its beginnings by marauders (mal-ud=na-rod=men who fear to die)*,
who sequestered themselves in forts or castles, it was not noticed that city
building in the Middle Ages radically reoriented communication from song and
poetry to speach and letters. Today song is mostly from the mouths of
performers. Where is the congregation that sings with conviction anymore? As
the poet W.B. Yeats
noted: ”The best lack all conviction, while the worst are full
of passionate intensity”.
*I return to Grimm’s Law regarding consonant shift or drift.
To Americans the law is most familiar in the story of how American Indians used
to trap Japanese spies during WW2 by noting that the Japanese could not distinguish
the consonant L from R in the English language. Grimm’s Law is widely
applicable in many languages. For example, the Russian word narod (people, folk) has its equivalent
in English ‘lud’,from which ‘ludite’, also the German Leute (people), the Latvijan lyaudis.
Grimm’s law is also reflected in the mental phenomenon known as paraidolia., whereby two dots may come to be seen as eyes in a
face, a branch in the distance may come to resemble a bird or animal, and a
rock on Mars is seen as a coffin. Such an expandedphenomenon of Grimm’s Law may
result in humankind transferring itself out of its Natural environment of the
spoken word into a world of the written-word and City environment. Indeed, the
Latvijan native religion (the ability to endear any noun or thing) has
experinced a tsunamis like devolution into the vulgarity of publicē media.
The nations’s reputation https://www.wsj.com/articles/how-a-tiny-latvian-bank-became-a-haven-for-the-worlds-dirty-money-1522083261
an image recognized as representing horror http://montrealserai.com/_archives/2003_Volume_16/16_2/Article_11.htm
No comments:
Post a Comment