King
Cain
The Story Of Pre-Calendar Christianity
By © Eso Anton Vendamenc, 2019
21 *JERUSALEM
Though
Globalist Theology claims there is only one Jerusalem, there are indications
that this was not so in former times. A renowned Russian mathematician, Anatoly
Fomenko, who specializes in topography has made a topographical analysis of
‘linear’ history and discovered that history, too, has overlays, and that events
do not always follow a linear sequence (there are ways to miscalculate then
forget the phases of the moon). In effect, there are indications that dates are
not historically correct and have been tampered with for political and other
reasons.
Nevertheless,
defenders of Globalist (and government) Theology defend their version of
history by staring down the truth in much the same way that headlights of a car
stare down deer, and refer to professor
Fomenko’s discoveries as “pseudohistorical theory”.
Dishonesty
is nothing new for theologians or government officials who have since long ago have
expropriated, for example, the name ‘Roma’, the nest in the wood of the people
of the wood, for the exclusive use of Rome and the Vatican. This was easily done
when laymen did not yet know how to read and write. It was done by replacing a ‘Rome’
in the wood by renaming it ‘home’. All
one had to do was to substitute the letter R
with an H, and insist that the H be kept silent.
We
need not be surprised to discover that a fate similar to Rome has been
experienced by the once holy city of Jerusalem.
The
name ‘Jerusalem’ is composed of two words: ‘jeru’ + ‘salem’. The word ‘jeru’ derives
from a word that stands for lamb. It is spoken Ya(e)rnaki in Greek, ‘yagnenok’
in Russian, ‘jehrs’ in Latvian, an its mortal remains in English can be found
in a ‘yarn’ (of wool). The word ‘salem’ in Russian is from ‘soloma’ (солома),
in Latvian ‘salms’, in German ‘Stroh’, and in English ‘straw’. Thus, we may deduce
that originally the name Jerusalem stood for a shed or barn where lambs were kept.
Grimm’s Law also suggests that the name of Jerusalem was not always pronounced
the same. In the proto-Latvian language of another time, Jerusalem was called Jersika. In Russian Jerusalem was called Jaroslav.
As
romes in the wood disappeared due to deforestation perpetrated by the builders
of forts, castles, and cities, the function of ‘Jerusalem’—a safe space for
travelers—also changed.
In
the beginning the residences of robber barons were little more than fortified storage
shelters for their stolen goods. The more goods there were for stealing, the
larger the storage shelter. In the course of time, the storage place beame a fort,
a castle, and/or a city. The faster the growth of a city, the more the
countryside became vulnerable to aggression. A barn where formerly lambs had
found shelter for the night, became a slaughter house where skinners* (tanners,
germaners) stored sheep skins and more. Jerusalem became a most smelly place,
one Of the first factories.
*skinners—the
name has long avoided remembering its origins or has deliberately been forgotten.
A vague memory reappeared during the last two world wars, when the British
called the Germans ‘Gerries’, a name allegedly derived from the name for the
helmets of German soldiers. The helmets had got their name from the pots that
long ago contained urine and other noxious ingredients used in the tanning of
leather. In the Latvian language, the tanning process is called ‘to ghehr’ or ‘ghereht’
(ģērēt), which word also denotes the skinning of an animal. In later times the
name was applied to a tribe of nomads, who became known as ‘Germans’—skinners,
tanners. With the help of Grismm’s Law, the name may be discovered in a number
of personal and place names. Germany, Jermaine, Germaine, Gullaime) are some
such names. Another is Jelgava, a city in Latvia, which literally translates as
‘yehlgalva’ or skinned head of a butchered animal. Today such an association is
obviously unpleasant, which is why with alterations and omission in spelling
and pronunciation, the original meaning of the word has been readily forgotten.
In
times of war the luddies (people) of the countryside had to seek shelter in the
city, which was the very nest of the enemy of their way of life. As the demise
of Nature was accelerated (animal skins were collected in lieu of taxes), the
happiness of the robber barons rose, but that of the common people fell.
Recruiters on behalf of princes and kings stood at Jerusalem’s gates (Gol-gate/
Gallows gate) and conscripted the orphaned sons of Humwawa (in ancient times the
guardian of the cedars of Lebanon) into the ranks of the city-zens army of
thieves.
22 THE
CURIOUS FOOTHOLD
When
Odin hung himself from a windy tree, a Norse poet recorded it with the
following words:
I
know that I hung on a windy tree
nine long nights,
wounded with a spear,
nine long nights,
wounded with a spear,
dedicated
to Odin,
myself to myself,
on that tree of which
myself to myself,
on that tree of which
no
man knows
where its roots run.
where its roots run.
Odin
is another name for Jod, God, Bog, Bey, Basil, and, as in the case of this
author’s story, Cain and Job as well. As the reader may discover under the
Wikipedia link, the ‘windy tree’ was likely a yew known as Yggdrasil. ‘Yggr’ is
a word that means terror. It may be that Yggdrasil is a tree of terror, the gallows
or Y of Agiz.
This
brings us to the curious design of the Greek/ Russian Orthodox cross, of which one
peculiar feature is the short and slanted crossbar at its foot.
The
bar is commonly associated with a footrest on which are said to have rested the
feet of the victim, perhaps Jesus. Be that as it may—Why is the footrest
slanted?
The
slant indicates that the footrest was unstable, and was likely secured to the vertical
post by only one nail. The nail acted as a pivot. Thus, if the post or cross
did in fact support a ‘hung’ man, it could not have supported him for long
before the weight of his body made the man lose strength to balance himself. The
bar then pivoted, the feet slipped, and the man fell and was hung.
The
Orthodox Christian cross begins with (at the top of the cross) a short bar,
which Globalist theologians and artists believe is where the sign spelling INRI
was attached. When translated into English, the sign spells: King of the Ludds (Iesus Nazarenus, Rex Ludaeorum*).
*To this writers mind the previously used word Iudaeorum is a misspelling deliberately
perpetrated to mislead.
Below the upper short bar is the long bar, on which the
arms of Jesus are said to have been stretched and hands nailed.
However, before we read on, there is a question that
needs to be answered: Are nails really necessary for a so-called crucifixion to
take place?
If we reimagine the bar of a capital T to have once been as in a capital Y, we may come to understand that the
crucifixion used to be an entirely different affair than what the Globalist
tradition presents it as. It is no accident, that the Scandinavian rune Agiz looks
like a Y. An ‘algiz’ may in fact be the original shape of what we now call a
cross.
Let us imagine that to the short bar, bearing the sign
INRI, was fastened a noose which was placed around the neck of Jesus. Jesus’s
hands were not nailed to the long bar, but he was to hold fast to ropes, which
were looped around the top sections of the Y. As the Y was raised, and the
victim held himself up by the ropes, a short bar or platform was nailed below
for him to stand on. It was on this bar that the victim was to support his body
when his arms weakened. On the platform was also placed a heavy rock, which was
tied to the victim’s legs.
When Jesus tired holding up his weight with his arms
and his feet could no longer balance his weight, Jesus had no choice but to release
his hold on life. The short and moonlike bar then pivoted, the stone fell, and the
head of Jesus became separated from his backbone. Sometimes the weight of the
stone was so great, that the body of the hung man was torn from the head. This
is why artists often painted a skull at the foot of a cross.
Thus, God dedicated to Himself hung Himself as if
offering “myself to myself”.
If we dare be imagine, we may discover that the name ‘Argiz’
is carried over to the Greek name ‘Argus’ from the name ‘Argo’ (?the swaying?),
the ship on which the Greek hero Jason sailed to find the Golden fleece
No comments:
Post a Comment