Showing posts with label Vatican. Show all posts
Showing posts with label Vatican. Show all posts

Wednesday, November 27, 2013

Eso’s Chronicles 239/ 25
Addendum 2—Putin’s Misidentity
© Eso A.B.

While I have the greatest respect for the difficulties that beset post-Soviet Russia in its efforts to make an economic recovery, and have generally perceived Russian President Vladimir Putin’s (b. 1952) http://eng.putin.kremlin.ru/bio efforts in this perspective, I remain skeptical of the direction Putin is taking.

One of the reasons for my skepticism about Vladimir’s leadership is not because I suspect him of dishonesty and lack of transparency, but—as readily noticeable in the above link—his obvious identifying of himself as an urbanite. True, his parents, identified themselves not only with St. Petersburg, but also with Pominovo, a village in the Tver Region, where Vladimir’s grandmother came from. Nevertheless, this is Putin’s family history, not a matter of personal experience.

The reason, why I emphasize Vladimir’s lack of experience with the Russian countryside is that while I was also born in an urban setting, the Soviet occupation of Latvia (1939) forced my family a year later to seek refuge and survival in the countryside, which is why at the age of seven, I became a country boy. At that age, I was still young enough to switch identities. That I identified with the city, at first, is evidenced by the fact that as a ‘city’ boy, I picked a fight at elementary school with a country boy, and paid for it with a broken front tooth. It introduced me to having new respect for the people who were dominant in my new environment.

More than seventy years later, I hold my ability to identify with the countryside as an essential ingredient for my geopolitical and economic orientation with regard to the future. My distancing from the urbanite set began early, at about the age twelve thirteen, when in Displaced Persons camps, I discovered that all the patriots of Latvia there were Latvian urbanites, mostly from Riga—even if they were born in the Latvian countryside. The latter can be ascribed to the fact that in those days the movement of countryside people to the more promising urban setting ended in Riga (up to the time of independence—1918) a German city. Of course, today a similar movement to an urbanite setting uses Riga as a city of transit only. Riga itself is dramatically losing population, down from about a million inhabitants to slightly over 600,000.

So, alright. What makes the countryside so important for the future, and what does it have to do with the President of Russia, Vladimir Putin?

Briefly this: While the movement of people from the countryside to the city was already notable in Latvia in the 1920s and 30s, emigration as such had no yet reached popular levels. Such took place for the most part only within the context of religious belief; for example, many Baptists moved from Latvia to America and South America, because not only were many from the countryside, where the economic conditions were less promising for the future than in the city, but because religious discrimination by then dominant Lutheran Church was demeaning of personal achievement simply because of one’s religious affiliation. Incidentally, this same religious intolerance forced my grandfather (a descendant of Herrnhuters, now said to have morphed into the Moravian Church) to leave the countryside for Riga and almost never speak of religion. The way that I know of his religious affiliation with so-called dualist theology is that one of his sayings, passed down by an oral tradition, was—when urged not to work late at the office: “Don’’t worry about me, worry about my Devil.” Evidently, for him, the Devil was not a theological reality, but personal energy. Interestingly, that same saying has survived in America http://www.thefreedictionary.com/like+the+devil , re: “Work like the Devil.” Later Catholic Christian orthodoxy changed this to: “Work like the Devil for the Lord.”

When I am arguing that President Putin may not be the man to save Russia from the attacks of the West, I base my doubts on such small differences or what French historians call longue durée (long term) influences on history. That is to say, in the present economic setting, where the economy of the future is explained by the media and politicians to the public as more of the same as in the last hundred years http://www.bbc.com/autos/story/20131125-rebuilding-the-future , moreover, in an increasingly urban setting, is likely himself suffering from the longue durée cultural virus in that he has no idea of country life and that it suffered a Stalinist like repression from a modernist movement known as urbanism.

It is worth while mentioning in this context that Pope Francis and the Vatican (an urban site since the 15th century) have just identified capitalism (largely to be identified with urbanism) as tyranny http://www.bbc.co.uk/news/world-europe-25102720 . Of course, the Pope may have made the statement because of Israel, which (according to an article at voltairnet http://www.voltairenet.org/article181169.html claims: “It [Iran and its former President Ahmadinejad] feined “ignorance about the direction of the conference [planned to be held in Iran], which was to show that Europeans had replaced their Christian culture with the religion of the Holocaust.) Not surprisingly, Pope Francis may agree; well knowing that it was the Franks and the French who established the Vatican to try a hand at reestablishing the Holy Roman Empire of the East (Jerusalem cum Constantinople) in the West.

Tuesday, November 10, 2009

© Eso Antons Benjamins


NOT-VIOLENT TERROR
53 The Ides of Marx (I)

I had to look twice when I saw the TimesOnline headline: “Vatican thumbs up for Karl Marx ….” I was even more surprised to learn that the headline was telling the truth. The Vatican is engaged in historical reappraisal and making changes in its stance with regard to its former positions on a number of issues. According to TimesOnline:

“L’Osservatore Romano, the Vatican newspaper, said yesterday [10/22/09] that Marx’s early critiques of capitalism had highlighted the ‘social alienation’ felt by the ‘large part of humanity’ that remained excluded, even now, from economic and political decision-making.

“Georg Sans, a German-born professor of the history of contemporary philosophy at the pontifical Gregorian University, wrote in an article that Marx’s work remained especially relevant today as mankind was seeking ‘a new harmony’ between its needs and the natural environment. He also said that Marx’s theories may help to explain the enduring issue of income inequality within capitalist societies.” http://tiny.cc/6jOOf


It is significant that the leader of a major institution with populist tendencies, the “Church”, is changing its mind and has tilted the institution it controls—the Catholic Church in this instance—closer to those who are critical of neo-liberal leadership. The latter has clearly presumed itself to be the Captain of the Universe as it leads the charge towards globalization. Going into opposition is a radical step for the Vatican, because Catholic leadership (ever since its beginnings at Avignon) is responsible for the betrayal of the arch-Christian autocephalic democracy in order to serve the interests of secular princes. It is through the help of the Catholic Church that the princes, the forerunners of the capitalist system, were able to infiltrate into the social fabric of society and weaken its resistance to outsider exploitation. Indeed, the Catholic Church’s dependency on secular leadership for support created the “more-equal-than-others” economic order that rules today.


Nevertheless, if the Catholic Church has the will to turn from rhetorical doubt to seeing in it a major spiritual revelation, it must yet take another step into the populist camp. Such a step must help return “religion” to the days when all Christian Churches were autocephalic organizations, and all Churches knew only of “Johns” of whom Jesus was but one. It was the Catholic Church, whose early popes were the brothers or brothers-in-law of secular princes, who remade the remnant of the Constantinopolitan autocephalate at Avignon into a spiritual organization serving the interests of the princes ruling in the West. [This is why the first crusade to follow the one on the Bogomils of Constantinople (sometimes known also as the Fourth Crusade) was against the Cathars, a holdout autocephalate Church in Lacquedoc, southern France.]


Whether the Catholic Church will take such a radical step, we do not know. Most likely, it will not. However, the events and trends now abroad—specifically the obvious lack of charismatic authority by governments and secular institutions—must necessarily take “religion” in an autocephalos direction with or without the old and shopworn orthodoxies of neo-Christendom joining. The Latvian “Children of Johns”—a religious society once arguably part of the proto-autocephalic churches of central Europe—will necessarily play a role in the return of self-sacrifice in politics. Given the state of ineffectiveness the predominant spiritual condition of neo-Christendom, a return to arch-Christianity cannot be stopped. Neo-Christians can no longer hide that they have been cultivating leadership by rhetoric instead of leadership by example. To put it another way, the return of Jesus as John is inevitable—and that should be the happy news that President of Latvia, Zatlers, brings to the next secretive neo-Christian prayer breakfast when it meets in Riga next year. http://tiny.cc/ZQKeq
In Latvia—the last location of the name of Johns as a populist name and celebration—the “Children of Johns” present the world with an empty signifier ready to receive not only equivalences found among neo-Christians at large, but welcomes equivalences that now operate without self-sacrifice from among all religions.

Elsewhere, I have suggested how the Johns’ Eve Festival on Midsummer Eve in Latvia could remind a community in the throes of dying to its ethnicity to transform the loss into trans-ethnicity, and through such a process become the founder of a homogenous society that is as new as it is old. Jahnis or John will then be free to travel to Germany as Johann and/or Hans, to France as Jean and Joan, to Italy as Digiovanni (Dionysius), to Russia as Ivan and Zhena, to the Spanish-speaking countries as Huan, and may end up in Peru dancing a Huanka. In other words, Johns, pronounced Yahnyi in Latvian, is amenable to imitation and has room to spare for further spiritual evolutions. If Latvians were to choose this path, it could result in the long prayed for “return of Jesus”, not as a supernatural event, but a singular happening, a return of John to the college of Johns.

As Schopenhauer said to the unbelievers: “All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.”

On Old Europe, Marija Gimbutas http://tiny.cc/Zz07V  ; http://tiny.cc/K6pJj   


On “New Chronology” [of History.] Anatoly Fomenko http://tiny.cc/JJnHw

On the theme of “more-equal-than-others” http://tiny.cc/RRviK  ; http://tiny.cc/1NFQJ

An eyeball of Latvia (and its forests) http://tiny.cc/7mSpk  ; http://tiny.cc/TSghu  The two maps match in showing the forested areas, but you should look at both to get a realistic sense of the meaning of “47% forest cover”. The Latvian news media does not provide coverage of the rapid pace of deforestation on a routine basis. At this moment, only the “lousy” weather and water filled swamps keep the chainsaws at bay—somewhat.

These blogs tend to be a continuum of an idea or thought, which is why—if you are interested in what you have read—you are encouraged to consider reading the previous blog and the blog hereafter. This is the 55th blog of a continuum, more or less.

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