EC 694 @ http://esoschronicles.blogspot.com/

King Cain

The Story Of Pre-Calendar Christianity

By © Es^o Anton Vendamenc, 2019

17 AN ORGASM IS ALL SHE SANG

God is said to be beyond explanation. Those who have met Him or have seen his realm by way of a near death experience (nde) cannot describe him in any other way than as a wordless ‘feeling’. Nde is told in terms of an experience both orgasmic and cultural. All story tellers presume that the consciousness and culture of the present is the last word on the phenomenon.

Yet all presentations are long on the life story of the experiencer, but short on the experience itself. Were it not for the anxiety about the end of consciousness, and if one were to listen to enough of such stories, their repetitiousness becomes no less maddeningly boring than pornography. Not surprisingly some, become disappointed, before seeking sleep do murder.

No one today attempts to connect the nde experience with the experience of birth, with which nature so obviously joins it, and which past generations of humans did not understand other. Yet the nde experience like the experience of an orgasm that ejaculates a male’s seed and receives it in the female’s ovaries—by which phenomenon death meets birth—finds only little if any awareness among the story tellers of our times. If one is to ask ‘why not?’, the answer appears to be that despite sermons on ‘unquestioned love’ and ‘you have nothing to fear’, the nde experience has been compromised by a conspiracy of academia and government that aims to substitute life with death.

If it could speak, could a whale describe the feeling it has when it breaches the surface of the ocean? Perhaps it would call it an ‘unfathomable’ experience. Yet for the dwellers on dry land, theres is nothing unfathomable or exhilarating about it, because it is become permanent.

Many of who come back from death (an event that often occurs on an operating table in a city hospital) tell of having heard indescribably beautiful music. Whales, too, may gather about a boat to hear a fiddle https://www.youtube.com/watch?v=p0kWOAiZ4pg.

The inability to describe the experience of transcendence (by either a whale or a human) drives whales to breach the ocean, while humans go become artists and artisans. Ineffability is why Globalist theologians claim God is a supernatural being they alone can explain, and why they kill in order to leave us only with one story of the ineffable. Inevitably, this led to claims that the stories of Mary the Mother of Jesus and Coatlique the Mother of Huitzilopochtli (see Ch 3), while similar, were not compatible. While the One deserves to be housed in a candlelit cathedral, the Other is to be hunted as a witch who has given birth to Satan.

It is as if the whales, unable to turn the breach into flight, are forced to return to the deeps with the message: “An orgasm is all she sings”.

And, lo! when Magdalene stood by the cross and was looking up at Jesus, she waited for him to die, and by the grace of death to spill his seed on her scarf, which she had laid at the his feet to later put it between her legs.

Whether Magdalene bore a child only she knows. The popes have sealed the mouths of the faithful with chastity tapes and many coats of the glue of lies. We do not know if St. Paul ever reached Occitania (in southern France), where he may have attempted to have Madeline’s and Jesus’s issue killed. Lest the onanist effort at resurrection is seen as a failure, the Vatican keeps the history of Jesus’s disciples and his ‘family’ sealed in the catacombs of the Vatican.*

*There is indirect evidence that the Cathars (chair makers) of Occitania were killed and their name stolen by the globalizers (Grimm’s law makes Catholics read Catharics**). The Cathar survivors then fled to Livonia in northeastern Europe and took refuge in a city called Jersika (=Jerusalem), which kingdom was destroyed by the Catholic bishop Albert in 1209. The town of Madliena (a colloquialism for Magdalena) claims that the original church there was built around the bones of a young woman. That woman may have been Magdalena.

18 A CROSS THAT LOOKS LIKE A ‘Y’

When the priests in the Holy city of Jerusalem (today known as Constantinople) felt strong enough to unseat the king of the wood, they cut and cleared around the city yet another swath of trees. This left their canons a clear field of fire (no more was there a need to build Jerusalem on a mountain top). The enfilade of cannon balls replaced general Sisyphus and his backward rolling stones.

Left with but an oasis of palm trees, King and Saint Cain plotted ways of how to recapture his city.

1.  He could either have the remainder of his woodsmen allies advance on the city behind a camouflage of branches of palm fronds; or

2.  He could try enter the city riding a donkey and camouflaged as a merchant of betel leaves.

Cain decided to try both options.

Unfortunately, the priests of the city were not fooled when they saw the forest advance toward the walls of Jerusalem. General Macbeth had himself a laugh when what should have been chips of wood, when struck by links of chain fired from cannons, turned flesh into shreds.

Neither were the priests of Jerusalem fooled when the Holy man came peddling what they called ‘a narcotic’. When the woodsmen (infiltrated into the city well before the arrival of King Jesus) could not still their joy when seeing their master they broke discipline and began to throw palm fronds in the path of Jesus’s donkey, one of them, Judas, went to Herod (the name is a play on the name of Elohim) and told what was up.

The Jod (executive governor) of the city immediately closed the city’s gates and issued an order that whoever participated in the insurrection would be killed along with his entire family. King Cain was arrested and sentenced to be hung from Odin’s cross (for other details see Ch 21).

The cross of Odin is constructed to look like a Y, which form derives from a Scandinavian rune, the Algiz. Like the water board—a bench—the Algiz was an instrument of torture designed to humiliate and spoil a man’s death (the breach) by forcing him to beg for his life.

If the water board forced a man to drown whenever he inhaled (the towel placed over his face was so saturated with water that instead of inhaling air, he was forced to breathe in water), the cross of Odin forced a man to beg by even more perverse means:

When hung to the cross, the man was forced to hold himself upright by loops that were placed at the top of each arm of the Y split. A noose was then placed around the man’s neck and a heavy stone was tied to his feet. When the man’s hands and arms tired from holding him up, he either had to beg and confess to whatever he was told to cofess, or he would have to release his grip. He would then fall and hang himself.

When Jesus was hung on the Y, the men who had raised him, knelt before him and mocked him, saying, “Hail, King of the Ludds!.... If you are the Son of God, come down from the cross.” (Matthew 27:30-44; the word ‘Jews’ has been replaced by the author with ‘Ludds’; see Ch 8 for more detail on the origin of the word.)

Jesus answered them, "Destroy this temple, and I will raise it again in three days." (John 2:19)

“Three days” has become a thousand years, and the temple (conscious Being incarnate in flesh) has not yet been restored. To which one may reply with a question: But what is a thousand years in a universe that knows no time? Is it, too, but the world of letters and a rabbit thrown into the face of the moon?