EC 692 @ http://esoschronicles.blogspot.com/

King Cain

The Story Of Pre-Calendar Christianity

By © Es^o Anton Vendamenc, 2019

13 ST. JOHN THE VICTIM

One of the victims of the tortured New Testament is John the Baptist, who according to Matthew 3:2 (NIV) came from out of the wilderness, re: “John the Baptist came, preaching in the wilderness of Judea [?Ludea] and saying, “...repent, for the kingdom of heaven has come near.”

Did John not know that the Christian mafia of letters was about to rename the Jordan River for the river of death? For two thousand years the mafia of Christian theology has stuck to its ‘holy’ lie to better deny that it chased John from the church he was part of and built.

The story goes that John met Jesus on the banks of the Jordan River, where John was baptizing a demoralized crowd of government victims. Matthew records the event thus:

“As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove* and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

*The word ‘dove’ contains two consonants, re: D and V. According to Grimm’s Law, D and V may be exchanged for J and B. Several great rivers in Europe have names that begin with the sound of D: Donau (Danube), Daugava, Don. The same were once pronounced Jonau, Jaunava, Jon, which first syllables correspond to the name of Yan, the pagan herder (for more see below). Another unlikely coincidence is that ‘dove’ in Latvian (a language of Indo-European origin) is pronounced ‘duhja’. If we exchange the consonants, we get the name ‘j(y)uhda’. Furthermore, it is easy to convert ‘duhja’ to ‘duhda’, which means trumpet or horn. Does a dove’s cooing remind of one blowing one’s horn? Is this how those who marched around the walls of Jericho’-Jersika (see book of Joshua) bring down its walls? If we disengage from our attachment to linear thought and the violence of marching straight, and with the aid o pareidolia make a side step, we discover that the walls of Jericho were not brought down by trumpets, but by the cooing of doves. The ways of pareidolia are strange indeed. Who would have imagined that in America, the sound of trumpets ‘duhda’ would find reflection in the sound of a banjo—as in the song by Johnny Cash, re:‘Camptown Races Campdown Races * ’ (Doo-Dah, Doo-Dah day)

 

*https://www.youtube.com/watch?v=noYptXPHiAE

Because the quote is set in print and was distributed to as many corners of the world as possible, St. John was dispossessed of the Godhood his forebears had blessed him with, and his kingdom was seized by the captors of Jesus John was also rechristened with the surname of ‘Baptist’. After the ‘baptism’ of Jesus, no one ever consulted John the Baptist on matters of faith again. In effect, the Globalist Church of the Empire liquidated John as a competitor.

The humiliation of John by Globalist theologians ought not surprise. It has a long history. It began with the replacement of the name of John with the name ‘pagan’.

Contrary to the insistence by orthodox dictionaries that ‘pagan’ is a word of Latin origin (re:...from Latin paganus, villager, rustic...), the word derives from a different source altogether.

‘Pagan’ is a meme constructed of two words: pa + gan; ‘pa’ is a prefix, which in some languages (Russian and Latvian) designates a decreasing, mitigating, lessening, or altering of the meaning of the root word. For example, in Latvian the word for ‘fa-got’ is ‘pa + gale’. ‘Gale’ is a word that stands for ‘end’. When prefixed by ‘pa’, ‘gale’ is transformed into the short end of a piece of wood. In the English language a well-known prefix is ‘un-’ as in un-happy, un-even or ‘bi’ as in bi-plane, bi-camera, be-tween, etc.

When it comes to ‘pagan’, the stem of which spells ‘gan’ or ‘gans’, the original meaning was ‘herder’. Due to shifts in consonant pronunciation, ‘gan’ was once pronounced ‘j(y)an’, as in ‘j(y)annisery’ (in Turkish), or ‘gendarme’ and ‘gentlemen’ (in English). Because herding animals was a universal activity by the people of the wood and plain, ‘gan’/ ‘jan’ became either an prefix or an postfix to innumerable words.

For example, the Hindu God Ganesh (he appears in the guise of an elephant, though he is light enough for a mouse to carry him; he symbolizes good fortune) was once used in the herding of animals. When stripped of academic obfuscations, ‘Ganesh’ means Lord—Gan or Jan—of a herd. It is known that once upon a time, the banks of the Ganges were the grazing lands for holy cows.

Incidentally, the name Jan has many male and female cognates: Dan, Hans, Huan, Ivan, Ian, Janis, Jean, John, Johann, Ganesh, Ghent, and Joan, Jane, Janet, Daina, Zhena, etc.

14 WHEN GOD DIED THE FIRST TIME

After Cain had made the sacrifice of his daughter’s lamb to God, God decided to give Cain a visit.

“What made you do that?” asked God. “Do you believe killing Abel, it was not murder, by simply claiming it to have been a sacrifice? Surely you know that I know you killed Abel because he was a herder and you are a farmer, and his goats were grazing on your oats. Did you not wish to take over his wood to make greater profit by farming?”

To which Cain answered: “It takes years before I can harvest a reindeer mother for the pelt of her soft underbellly, but it takes no time to cut down a wood and raise grain or beans. Is it not more profitable to raise soybeans than reindeer? I will get to the moon a thousand years before Abel. Surely, God, you will not begrudge me my success story.”

God had no answer to this display of cleverness and removed Himself from further discussion. Cain’s friends were exuberant. “We have outsmarted God! It is our, not His reality that rules!” they cried. “God is for the monkeys! We will make Cain our King!”

Though Cain had trumped God and was made King, the profitability of grain and soy beans was so great that it soon resulted in dissention among farmers. Every baron and lord of the manor wanted more land to raise more soybeans. Foresters wanted to replace forests with palm trees and make more palm oil. Palm fronds would pave the streets of every city and silence the crunch of wheels on cobble stones.

Desire for ‘progress’ for one and all quickly resulted in strife and war.

Because no war happens without license to loot and rape, some began to call ‘war’ a ‘ball’.

While farmers warred among themselves, the makers of arms grew rich, but the children of God and animals of the forest grew increasingly miserable.

“We wish to leave Earth,” cried the children, “Why must we live in a hellish place as this?” With no forests to hide in, deer were often trapped in headlights of cars and on the streets of cities. Rats grew the size of beavers and rats, what with fatbergs glutting city sewers, threatened to grow into dinosaurs.

Though the Devil had questioned God about the trustworthiness of Job, he now went a step further. The Devil challenged God not only over Job, but over children as well. Soon children were no longer praying to God, but to meet Extra-terrestrials.

Not only was God dead as one philosopher (Nietzsche) observed, but chaos became the norm. In cities song turned into rap. Without ever having learned how to grow potatoes or pick berries, or having seen a lamb conceived or born, ‘rappers’ began to call themselves ‘trannies’ (creatures conceived of the head and slid into existence by the tongue) and joined groups and parties known as ‘Cargo cults’. ‘Cargo’ or ‘Money’ became the name for the Christian God of the cities.

“We want government support,” cried Cargo worshippers. “We are Christians. We are city born. No one told us that the apple Eve gave Adam was mistletoe, which smells like apples because it grows on apple trees. Our mothers’ milk came ‘free’! Why is it that life is not for ‘free’?”

In freedom loving America, youths began to ask for ‘free’ education, knowing full well that freedom had been turned into a synonym for money, which enabled not only liberal fantasies, but exchanged wood for plastic and turned green into grey.

Wishing to remain in power and avoid another Bolshevik revolution, the Federal Bank of America printed money in ever greater denominations. Debt increased by hundreds of trillions of dollars; money could be borrowed at negative rates, because minus would turn into a plus without having to go through the eye of 0. Almost everyone believed Paradise was just around the corner.

Then—after magnetic nuclear bombs exploded over Beijing, New York City, London, the Tower of Babel fell silent, millions died, and the world was seized by a great panic. No extra-terrestrials came to the rescue.

Only then did Cain begin to understand what he was guilty of. Trouble was there was no one he could confess to: the power grid had no electricity, and neither God nor the Devil could receive emailed prayers.

Cain had become wealthy enough to have outdistanced Satan and God. What he did not realize was that on the other side of the ‘Dead End’ sign, lay a bottomless pit.

EC 691 @ http://esoschronicles.blogspot.com/

King Cain

The Story of Pre-Calendar Christianity

By © Es^o Anton Vendamenc, 2019

11 FROM FISH

TO BLOOD OF THE LAMB

It used to be that in order to keep wild animals from attacking a community, the community created what is known as a street. A community built its houses, one facing the other on either side of the street for a short parallel stretch. The doors of the houses faced the street and each other; while the backs of the houses were joined to each other and formed a wall or embankment against would be intruders from the outside. At either end of the street were gates, which were shut at nighttime. The gates were manned by guards armed with spears to repel such beasts as were attracted by the smell and taste of human flesh.

This form of village defense became insufficient once the wood, field, and river shore was invaded by armed men from parts unknown. Even if the villagers could increase the number of the guards at the gates and repel sneak attacks, they were helpless when the invaders began to sow dissention among them by promising rewards to who betrayed the community’s weak points.

The penetration of village defenses resulted not only in the theft of goods, but in loss of lives and in strife within the community. No shaman could offer a cure to the arrow shaft or spear that struck someone’s chest and heart. No song, chant, or prayer was able to cure certain death, even if some (like the Lakota Indians) believed that a ‘ghost shirt’ and a ghost dance would make them invulnerable.

It became obvious that punishment of the betrayers of a community would not return a village to the condition that had existed before the appearance of violent outsiders. Punishment resulted in long lasting resentment among friends and relatives of those punished—even when they knew that the guilty one was one of their own. Desire for revenge is a phenomenon that is not easily forgotten and shaken from the mind. Somehow punishment would have to be more than punishment.

Once Abel slew Cain, it became obvious that no one could secure Cain’s safety. This is why God set upon Cain a mark that warned everyone who would take revenge. The mark said: do not to start a nescient blood feud. God’s mark warned that anyone who killed Cain would suffer punishment that He, God, would multiply ‘sevenfold’ (Genesis 4:15). What did God mean by ‘sevenfold’?

Cain thanked God (become real by making His presence felt by His appearance as a Sacred King) for lifting from him the curse of anxiety over early death. Yet Cain also knew that words and prayers alone were not enough and he had to do more to atone for the murder he had committed. But what was ‘more’? Because his sense of guilt did not diminish with the passing of time, Cain realized that whatever he did, it would have to be something that caused him to suffer more than suffering the memory of the murder.

So Cain took from his flock of sheep a lamb who had been given a name and was beloved by his young daughter and took the lamb to the altar of God, where—as his daughter pleaded for its life—he killed it.

After he killed the lamb, Cain never failed to pray to God. As long as he prayed, he felt better. Prayer enabled him to unburden and even trust himself. One thing led to another: having killed the lamb, Cain began to wonder what would happen if God killed him in the same way.

12 THE Mortification

OF RELIGION

Most Christians are wont to believe that before the arrival of Jesus Christ, there were only the ‘gods’ of the pagans. The pagan gods were believed to be blithe spirits of the wood and meadow. Even the devil was seen as blithe, more like a prankster than master of evil. This aspect of the devil is presented by Lithuanian folk art images. In the Latvian language, the name for devil is ‘velns’, which word translates (by way of Grimm’s Law) into a mirror image of ‘bērns’, child. Pinocchio is a good example of how the devil used to be perceived before the city invented evil.

Contrary to the pagan and herder Gods of sovereign tribal people, Who were manifest in wind and clouds, the God of the Kazars or Yuhds (a Turkic people) had His origin in a self-sacrificial God. For reasons too complex to discuss here in detail, the sacrificial God was forgotten. He was later—by the grace of luck—recovered in a woodsman (not a carpenter) named Jesus.

The origin of the self-sacrificial God came by way of transition from a people of the wood and a society dominated by sovereign households or Romas (see Ch10) to a society that for reasons of self-defense increasingly gathered in a village. Village life increased conflicts between neighbors. One such conflict is told of by the biblical story of how Cain murders his brother Abel.

If such conflicts were to go unresolved, the village would either disintegrate of its own, or would be maintained through the force of a police subservient to a dictator.

Though anthropologists tell us that the Turkic people of the past were ruled by a self-sacrificial king (bey), the Bible of the Kazars tells us of no such thing. Instead, we have the story of Abraham come to kill his son Isaac (Genesis 22:1-19), because he has most likely discovered (the Bible omits telling this) that Isaac is not of his seed. To confuse what had once been a true story, the biblical story teller has replaced the word ‘kill’ with ‘sacrifice’. Even so, it is plain to see that the sacrifice of Isaac is as plainly murder as the murder by Cain of Abel.

Essentially the Bible is a story concerning the failure of a community to maintain itself (sometimes indeed with great pain, confusion, tears and prayers) by means of its own inner resources, and surrender its sovereignty to an outside force, a secular king, who proves himself to be a transcended force by means of daring to take another’s life. The Sacred self-sacrificial King, whom the secular king orders be forgot, is not mentioned until the New Testament makes appear Jesus.

We read in John 15:13: “Greater love has no one than this: to lay down one’s life for one’s friends”. What is to keep me from replacing the word ‘friends’ with ‘buddies’ or ‘mates’ as the respective American and Australian military do?

Of course, those are nice sentiments. The statement in its New Internation (NIV) version, however, diverts the readers’ attention from the implications of defensive self-sacrifice on behalf of family, household, extended family, tribe, and other personal bonds with a civil community.

The difference of the NIV version and the version understood by the ludds of the Sacred King is noted in the following:

“Greater love hath no ludd than to lay down by his own will his life for his community....”’or for “fellow man”. Translation by the author based on John 15:13.

The NIV translation is a version of Newspeak and accommodates the ‘buddy system’ of the U.S. Marine Corps, wherein the marines in trenches make-believe themselves to be in a homosexual relationship like that of the Greeks at Thermopylae. While such bonds are strong, indeed, the biblical version originates in intent to distract from its nonviolent original meaning.

As for those who criticize this author for making read “...by his own will”, let us remember that the spoken word—a spirit in sound before it was captured by ideograms and transformed into an alphabet—used to meander through the space of mind as freely as a fish in the current. It was in an unencumbered stream-space that the mind found shelter in the lee of a rock, and created therein any number of cultures, the tatters of which we may, sometimes, still discover. If ancient writers and philosophers believed the discovery of letters to be a great step forward, the step turned into an unmitigated disaster with the advent of the Gutenberg printing press.

Folk songs and poetry, storytelling and history disintegrated before the magic of print. What had once been a process of debate among religious persons suddenly became locked into the prison of a book that allowed thought only delineated movement. Religion became a victim of this lockup. What had been ‘Vivre’ became ‘Bible’. The Spirit that used to express itself as “Joie de vivre”(exultation of life), became “Mortis de Bible”. The latter phenomenon is known today as religious fundamentalism, aka evangelism.

EC 690 @ http://esoschronicles.blogspot.com/

King Cain

A Short and Never Before Heard History of King and God

By © Es^o Anton Vendamenc, 2019

9 THE LADIES macbeth

As already mentioned (see Ch2), Newspeak has been succeeded by Fuckspeak. As unpleasant as such speech is, nothing surprises, because it is the inverted, the hysterical, and the absurd that rules our day. Why? Because it is a way to return to nature. When there are no mountains and valleys to echo our song, there is fuckspeak and porn to try tear down the walls that speak for the city.

The hysterics of people living in the city is a consequence of their removal from Nature. The city is a pleasure island. It enables male survivors of war, prisons, and monasteries, and ruthless whores to discover connections to Reality subjected to inattention in ages before. What humans born in nature would ever have thought of letters or of writing “Decameron”? What woman, clad in nothing but a bikini, would have climbed the icy mountains of the island of Taiwan?

While the Eastern part of Europe retains in its repressed memory bank a fascination with ‘shit’ (see Pushkin joke in Ch1), because it tells of what ‘polite’ speech of city dwellers leaves to vulgar (or is it natural?) speech of countryside dwellers, the Western part of the world swears by the word ‘fuck’. ‘Fuck’ derives of a psyche deprived of God, love, and consciousness. It is a word not meant so much to insult women, as to insult their men, who are left with little choice but to raise bastard children of violent nomads from upstream who happened to be sailing past some fishing village while its men were fishing downstream.

The inversion of love into violence has resulted in a perverse and hysterical attempt by women of the city (originally introduced there as booty by Vandals and other armed seekers of fortune) to prove themselves equal to men. Unfortunately, when women succeed, the consequence is a perversion of sexuality into an end in itself. Mother Nature turns her abusers, the cluster fucking ‘motherfuckers’, into whimpering haters of life, just as Lady Macbeth turns Macbeth into a murderer though the general may himself be an unfortunate victim (an unwitting castrati) of fate set in motion by ages of witless history before his birth. Indeed, who the ‘fuck’ is a general and what general is not a rapist and a murderer?

Lady Macbeth’s character is the result of the abuse she endured while serving as a whore for the nobility at Dunsinane castle. Were it not for the witches “wool of bat and tongue of dog”, she would have been left bloody and dead, even as King Duncan celebrated a son born tested by the Gods. When times are such, who cares whether Lady Macbeth be queen or whore? For details see upcoming chapters 32 and 33.

Most everyone is familiar with the ‘burka’ worn by women of the Islamic faith. Everyone is also familiar with the ‘miniskirt’ worn by women of the West. While a burka hides the body of a woman and allows a man to see only her eyes, the miniskirt invites a man to imagine putting his hand and more between the woman’s legs. The wearer of the miniskirt dismisses the male’s natural instincts by turning herself into a mare who kicks a stallion in the balls for violating her ‘right’ to (more or less) expose her vagina in the public arena. If little else, the feminists prove themselves to be no longer of Nature, but of a fantasy perverted by a mindset that has overstayed its visit in the city.

The dismissal of heterosexual reality puts emphasis on the orgasmic experience as a phenomenon that has little to do with encouraging copulation for the sake of reproduction of Being, but emphasizes orgasmic experience as a substitute for consciousness. Because the experience is accessible to all beings (from worm to human), the denial of its function as a force for regeneration causes one to reinterpret Being as a matter of Non-being.

The feminist creation of an aerial or Icaric woman sans man, antiquates the Judeo-Islamic-Christian mindset, and replaces it with an orientation that is as extreme as only life isolated in the city may create.

10 THE HEALERS OF THE WOOD

While the city born philosopher Thomas Hobbes described life in the country as “solitary, poor, nasty, brutish, and short” and supported absolutist power for the king of London, who he substituted for all of England, such ideas are of the mind born in a city. Worse, one can be born of the city even in the countryside by allowing it to be invaded and violated by such ‘educational’ devices as public schools, television, mobile phones, the internet, and—not least—‘flying saucers’.

The divine music that philosophers of other times claimed circled the spheres around planet Earth, today offer no better music than “KABOOM, KABOOM. CRASH, CRASH”, on the car radio.

While past great heroes such as Agamemnon fought a memorable war for the right to capture, fuck, and share with friends Menelaus’s insatiable wife Helen, aka Pussy Galore, a no less willing Las Vegas whore Stormy Cunt can bring America, the alleged Paradise of Democracy, today to its knees for a mere $130,000.

To understand ‘paradise’, we needs to understand that it is formed of two words: para + dise. Para means ‘over and above being ordinary’, while ‘dise’* stands for garden or orchard.

*dise=dārzs in Latvian; dolce (dorze)=sweet in Italian; dolce vita=sweet garden of life.

In the past, a home in the forest was referred to as a ‘Roma’* (whence our living ‘room’), which word stands for ‘nest’ around which turns the life of the household. In later times, when princes cut down forests for quick profit, the people of forest nests or romas were forced to flee from the wood. Some fled to the city to live as beggars at the foot of its walls, others turned their ‘Roma’s’ into houses on wheels.

*A Roma in the wood used to be a self-sustaining enterprise that paid no taxes, because its residents had no need of government. The Roma people on wheels came to be disliked by city ‘burghers’ because its inhabitants continued to try to be a sovereign people and pay no taxes. One may note that the etymology of the word for ‘room’ never mentions Rome, which is an indication of the prejudice among linguists  dictated to them by government and compromised Christianity. The dictionary claims that the name of ‘Rome’ is derived from the Etruscan name Romulus, a child of a She wolf, who kills his brother Remus. But the name Romulus does not belong to the Etruscans alone. The name is also reflected in the Russian name Rumyancov, re: Roaming John. The name Ramava used to designate a religious center of ancient Balts.

Contrary to the ‘creative’ conceits of tranies delivered to us by Unidentified Flying Objects, a dweller of the wood is no zombie, but an expert observer of nature. For example, our forebears harvested trees only in certain seasons and only according to the phases of the moon. The dwellers of the wood and field made note that animals and humans were of two distinct sexes, and their language did not only have words that noted and honored both genders, but was able to express gentleness by means of endearing words, aka ‘diminutives’. Such respect for things living and of God’s making is altogether unacceptable to the nasty, brutish, and non-transcending ways of city-dependent manufacturers, who are committed to selling their ‘fucking’ grandmother if need be and chain saw level trees en masse.

A shaman or shamaness, sometimes called a warlock or witch, would be horrified by the opioid epidemics caused by money stressed doctors who fail to properly diagnose an illness, but prescribe improper medications (opioids) instead. Such cure causes 1) the patient to return for more hopium, 2) spend more money than necessary, and 3) after finding no cure for his or her ills to die a premature death.

Shamans, on the other hand, because they were an intimate part of a community, became healers ss a consequence of their own experience of pain and suffering. Because shamans, male or female*, served not only as healers of stomach aches and body wounds, but psychological distress, he/ she were experts in songs, chants, and prayers. As a community matured and endured, the shamans and witches became creators and reciters of its history. We should note that in earlier times, reciting history (because it connected one with one’s ancestors) was believed to increase the endurance of the person in need of healing.

*A female witch or shamanes among Latvians of former times was known as ‘burve’ (?vulva, also ‘varde’, frog). Grimm’s Law regarding sound and consonant change, suggests that shamanesses may have cured with sexual magic and in their younger years may have served as tribal geneatrixes.

A shaman may become a shaman ten times over when distress affects not merely individuals, but is experienced by the entire community. Of such occasions, because of experience of pain and suffering, a shaman may emerge as a prototype for God.

When the environment was of the wood (where reality is not of human making), occasions of distress were tempered by the unsentimental ways of nature and human ability to accommodate, endure, and transcend distress. These supports of nature began to fail once violent men began to transform suffering into unnatural terror: castration, evisceration, gauging of eyes, putting bloodied heads on poles, and like. If up to that time the only sacrifice of life that nurtured life had been fish, thereafter it became the blood of lamb.