EC 564
Mirror Mirror at the Head of My Bed
By © Ludis Cuckold
…the Least of
These…*
*Mat.
25:40: "Truly I tell you, whatever you did for one of the least of these
brothers and sisters of mine, you did for me.”
It used to
puzzle me a great deal what Jesus (real name John Basil kaleidaskoped by
globalist ideology into Jesus of Nazareth, also John the Baptist) or those who
put the words in his mouth, meant when he is reported to have said in Matthew18:2-4—“Truly I tell you, unless you change and become like little children,
you will never enter the kingdom of heaven. Therefore,
whoever becomes like this child is the greatest in the kingdom of heaven.”
How
could Jesus or whoever have ever said such a stupid thing?
Little
by little, after witnessing wars and disasters brought into the world by so-called
‘enlightened’ elites living in cities far removed from Nature, did it begin to
dawn on me that the “little children” were the people who in the days of John Basil the Pagan and/ or Jesus* from the Crossroads lived largely
in the wood and survived off the gifts of nature, one of which gifts were fish
with which Jesus according to legend fed thousands. (Mark 6:30-44)
In the course of time, I was enabled to reinterpret the parable about the fish by
my experiences as a child in the countryside, where such ‘gifts of nature’ were
still abundant in the forests and on farmsteads practicing self-sustaining
economies.
*John Basil/ Vasil of Byzantium was the true Jesus, who
after being reduced by Viking elite dominated secular Christianity to a pagan
(lesser John/ = pa = lesser, gan=Yan) was renamed Jesus or Iesus. At first this
resulted in a civil war among the various aboriginal tribes who practiced
Christianity—literally meaning ‘at cross+roads’—with Orthodox Christians, Jews,
and Islamists forming the opposition to secular or Viking (later Western
Catholic) led Christianity. At a later
date, the Orthodox Christian priesthood was persuaded to adopt the male
dominated Catholic Christian version of history, while Jews were persuaded to
cede the Bible to Catholic interpretation in return for keeping the practice of
circumcision.
Because
of gifts of nature, which besides berries and mushrooms included locusts and
rainworms, thousands survived World War 2 and Stalin’s gulags.
Though
I began to earn my keep as a cowherd from the age of seven, my citified and resort
town origins (white sandals and year round German nannies) were so held in awe
by my countryside relatives that in spite of being a cowherd, I was not
permitted to witness a bull
mate with a cow, and I had to figure out by myself that when a cow made-believe
mated with another cow, this was a signal that the other cow was in heat,
and it was time to take her to the bull for insemination. The fact that this natural
phenomenon among cows is described by city folk as “lesbian cows HOT!!!” is yet
another indication that city people belong to another species of homo
sapiens—if not of separate genes, then of a very different (virtualized, artificialized,
institutionalized) and generally uninformed and life-inexperienced mindset.
Another
puzzle created by citified people is the ‘mystery’ role of Mary Magdalene, the only
woman follower (the 13th disciple; 13 = the number of full moons or
menstrual cycles a woman has in a year; there were 13 months in a year in
pre-Catholic Christian times) among Jesus’s disciples. There ought to be no
doubt that Mary Magdalene was the 13th disciple of Jesus. Citified
homosapiens, the missionaries of our times, have done their best to turn Mary
Magdalene, first into a whore, then into an idealized and sanitized image of St.
Mary as Mother Perpetual. Interestingly, Michalengelo’s The Pieta, is a sculpture depicting the lifeless
body of John-Jesus in the arms of his concubine or wife Mary Magdalene.
If
in her later years Mary Magdalene died the ‘endura*’ way of dying (miming
John Basil’s and Jesus Christ’s self sacrifice) that was practiced among the
Bogomils and Cathars, in terms of today’s orthodox thought, we ought not fear imagining
that she endorsed sexual petting that did not necessarily involve contact of
sexual organs, which sex she likely practiced when with Jesus. The fact that
they had only one child, allegedly a daughter, who married a prince named Merovingian, attests to indirect
sexual contact. Incidentally, the word ‘merovingian’ may be a word that is a
composite of three words: mero=peace; vin=way; gian=john.
*Note how the ‘endura’ link calls the endura an act of suicide, when in fact the
endura is dying without fear of death. When I say that Mary Magdalene invented the
endura, I am referring to the tradition (a la Dan Brown, et al) that claims
that Jesus escaped crucifixion and went to live in France (the former kingdom
of Occetan occupied by the Franks), where together with Mary Magdalene he had a family. What
the popular authors missed or deliberately ignored—due to their hang-ups and prejudices—is
a lesson in a different perspective, one that originated in a civilization that
did not fear death. One may argue that the fear of death began with the arrival
of individualism, which introduced violent behavior as a matter of course.
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