Violence or Death? (9)
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In a book of interviews (“Violent Origins”),
where the questions center around Rene Girard’s investigations in human
sacrifice, violence, and death, in the Preface Gerard is quoted from yet
another book of his (“Violence and the Sacred”) and is attributed the following
statement: “Violence is the heart and
secret soul of the Sacred.”
Without denying the importance of Girard’s https://www.youtube.com/watch?v=9Uo3THEzEtc provocative thoughts and contributions in an age of
indifference to one of the most central questions for social existence, there
are several things about which Girard ‘puts words into the mouth and thoughts into the brain of
readers through omissions’ that are
patently false.
First, let us take the above statement: “Violence is the heart and secret soul of the
Sacred.” If that is so, then are not the so-called ‘modern’ governments
among the most sacred governments that have ever been? And is not then
President Truman’s decision to drop the nuclear bomb on Hiroshima an act far superior to that of a
Jesus, who drops it, so to speak, only on himself? General MacArthur, who then confiscates all photographic and like
evidence of the deaths and damage and destroyed it, was he not one of saintly
disciples of presidential America ?
The grim fact that U.S. government refuses to sign a peace treaty with North
Korea (for over 60 years), because its absence leaves it a gate through which--at
some point in the future—to attack China? Is that not a guarantee for America ’s
future saintliness?
Second, if the reader listens to the
interview with Girard at the link provided above, Girard is more than a little
off when he states that all mythic violence is directed by entire communities
against a scapegoat and that Jesus is the first ‘innocent’. That kind of
absolute is borne of ideology and contempt for ancient history.
One of the phenomenons brought about by state
(originally Frankish, then French) sponsored Catholic Christian hegemony is
that its ‘Christian’ violence imposed on an older proto-Christian foundation
(its own and those of neighbors) yet another violent restriction:
self-sacrifice, either as a form of direct action or as sacrifice of one’s life
for a cause other than dictated from those in the pyramid of power above them, though
this point of view strengthens my argument that modern Christianity is but a
wolf in sheep’s clothing in that it will not oppose those in the pyramid above
them by pushing alarm buttons or by organizing direct actions, or by its
priests sacrificing their lives in not-violent opposition. While Gerard never
mentions the European Union, EU, his political support of a government under
the ‘false flag’ invented in Aachen
by Franks http://www.eupedia.com/europe/frankish_influence_modern_europe.shtml
is evident. We can see its continuity in the French courts’ demand that Muslim
girls do not wear their modest scarves to school.
As for ‘Jesus Christ’ being the first
innocent who is slaughtered as a scapegoat, yes, it is true in-so-far that the
story of Jesus is an invented story written over the story of king John Basil
of Byzantium .
Jesus himself is a fictional composite, created out of several saintly
characters, that of Sts. Polycarp http://en.wikipedia.org/wiki/Polycarp
and Basil (first name possibly John, but since Catholic repressions disguised
behind the name of Disciple John) including. Yet even the invented story,
invents his death in a Robin Hood setting, i.e., he is crucified between two
thieves, surely meant to indicate that those who killed him wished the future
to remember him as a criminal.
At the very beginning of the link there is
discussion of Oedipus, but Girard, a literary critic among other things,
completely or deliberately misreads the
story by failing to see the hidden story within it. For a full reveleation see
my http://oedipusrex.blogspot.com
Indeed, the story of Oedipus Rex is a story of a king inheriting the tradition
of self-sacrifice, but fearing death escaping it with tragic and violent
consequences.
Gene Girard’s faith in religion as the ‘Word’
is a word for himself. However, since very ancient times humankind has been
aware that the ‘word’ has to be reinforced by ‘deed’, and if such a deed and
reinforcement is lacking, the ‘word’ becomes empty. This is what is behind the
act of self-sacrifice rather than its substitute—violence. This is what is
behind humans working together as a community, rather than letting one
individual of ‘empty word’ exploiting them together for his own gain. Yet
Girard’s thought—outside of being provocative in an age where thoughtfulness
suffers of malaise—ends up replacing God with Money. Whether the figures which
stand behind Money are God, Gates, or Rockefeller--What a disaster for
humankind!
Academia covering its brain with sand: http://www.globalresearch.ca/911-in-the-academic-community/5345251
Elsewhere in “Violent Origins” (p87) Girard
insists that “…the imperfection of our knowledge does not deter us from
interpreting these documents as reliable evidence of some kind of collective
madness….”, The documents he is referring to are from the time of Black Death, when
“…foreigners were killed, and Jews were massacred, and a century or two later,
‘witches’ were burned….”
While one may agree that the killing may have resulted
from some kind of “collective madness”, the sorce of this great madness is the
Church itself—that it continues to
propagate the will of the secular
leadership. Neither it or the secular leadership ever was or is capable of
offering itself in self-sacrifice. It is evident that the neo-Christian dogma
that “Jesus has died for our sins…” is just the right abracadabra of a tetanus bacillus that covers the nail
Christian institutions drive into the heads of their flocks and paralize the
minds and bodies of the sheeple and make them part of a stupendous parade of
the living dead. I can think of “resurrection” only in terms of the ‘living
dead’ growing tired of being dead and shaking off this neo-Christianhomunculus for all ages to come.
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