The Forgotten Christians of
©
I know of course that Christianity is supposed
to have originated with the birth of Jesus in Bethlehem
First of all, were historical sources of
Christianity itself, and those who disputed these sources. In due course, I
realized that the story of Christianity that is being propagated in our day and
for some centuries in the past, may be a false Flag story, perhaps even a False
Flag.
The first solid touchstone for the story of
Jesus as a False Flag was my discovery of an alternate version for the story of
King Oedipus by the Greek writer Sophocles. Rather than go along with tradition
and Freud and see the play as a story of mother and son incest, I discovered—through
my long time curiosity about the whyfores of ancient human sacrifice—that the
story could even better be interpreted as a story of betrayal of religion http://oedipusrexrewritten.blogspot.com
and community.
The second step, the discovery of the real story
about Jesus, came quickly soon thereafter. Having read Anna Comnena’s “The
Alexiad” and coming across the story of the Bishop Polycarp of Smyrna
Once I got that far into the labyrinth, I began
to suspect that the assignation of religion to a specific originator was a
story not likely to be true either.
The evidence for this came from my ethnic inheritance,
the Latvian language. It happens that in Latvian the most needed teaching for
the solidarity of a community is passed from parents, especially the mother, to
children by way of the Latvian language itself. This is not by do or don’t directives, but by word inflections imbedded in the language,
the inflection that makes a word an endearment.
The Latvian language is capable of endearing every word that touches object and
subject, including verb. Therefore, if a child is taught to use endearments, a
Latvian was/is able to endear (no doubt, with irony) even his-her enemy.
Unfortunately, due to the close interlink, neither the pedagogic or political
systems are interested to pass this inheritance along.
For this linguistic phenomenon to occur and
maintain its potential (though ignored) to our day, not only must a language be
extremely old and untouched by a superego dictating laws from above, it likely
enjoyed many centuries of freedom and experienced itself as being a worthwhile
and practical tool of social intercourse.
Such discoveries as above, also led me to see
the name of ‘John’, which has many cognates http://en.wikipedia.org/wiki/John_(given_name)
(and the link gives only an inept sketch of the extensive use the name has been
put to), in a new light. The name obviously reaches thousands of years into the
past. One of the common links between the many cognates is that they denote
travel, moving, roads, guardianship (jandarme), animal herding, kingship
(Gengis), and sacred office. Of the latter, I especially note that the name of
Mohammed, also lends itself to the pronunciation of Yohammed or Johan(m), i.e.,
John. It led me to see that the cognates were not limited to the consonant j or
g as the first letter of a name, but that numerous consonants, such as b, d, g,
h, j, p, v, w, and all the vowels were put to use as well.
One of the tools that I use to make my
discoveries is pareidolia. A widely and deliberately overlooked method in
scholarly circles, pareidolia is a device used by ‘the poet within’ every one
of us. While our conscious self may pay no attention to parallel meanings or
sounds, ‘the poet within’ may pick up on it without much effort or guilt. This
often happens through words in a song, especially rhymes, either at the end of
lines or imbedded in the text.
One word that could long ago have been put to
better and more accurate use is ‘pagan’, but because of rigid academism never
was. The word is far more telling when pronounced ‘pa-yan’, because then we
clearly see that the prefix ‘pa-’ is meant as a put-down to the name of ‘Yan’.
A full explanation will take more space than I have here, but the pronunciation ‘pagan’ is trying to
eliminate the association of ‘pa-yan’ with an archaic form of Christianity
better pronounced as ‘cross-yan’ (X-yan), The prefix ‘pa’ erases the ‘X’ by
reducing it to ‘pa’. X is of course nothing but a mark for a cross
road
, which
is a place to gather and confer.
An entirely different story may be accessed through
the name of ‘uriankkai’ http://en.wikipedia.org/wiki/Uriankhai
, a forest dwelling people closely associated with the Evenks (see below). The Uriankha
may have contributed to such modern names as Juri (a cognate of George), and by
way of Korean to ‘orangutan’ (yorang…).
Having reached this level of familiarity and
confidence, I began to look for patterns that might indicate the use of
language as a tool to pass along communal values. Another language (aside from
Latvian) that I read had the ability was the above mentioned Evenks (also known
as Tungus) http://www.hunmagyar.org/turan/evenk/
, a herding people, who once used to follow reindeer herds with the seasons. I
noted that if ‘evenk’ were to derive from the verb ‘to herd’, the verb of
Jahnis (John) in Latvian would have been ‘to yanc’, which may have led to the
verb ‘to dance’, originally meaning to milling around. When looking for
information about the Evenk language, found little of the kind of information I
was looking for. Academics appear mainly interested in grammar, not what a
language aside from subject and object communicates or that it transforms
itself with the help of pareidolia.
This is a long way about to come to the Tibetan
people of whose efforts to resist their cultural elimination by the Chinese
government through self-immolation is in current news. This Wikipedia link http://en.wikipedia.org/wiki/Religion_in_Tibet
mentions that Christianity has been noted in Tibet
Incidentally, Islam and early Christianity have
the same roots, rather than the divisive separation created by secularist
extremists on either extreme.
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