EC 490
Upon Whom the Ends
of the Ages Have Come…
a fantasy for an apocalypse
How a Posse of Commons* from the
Township of Singularity rides in search of Daisy (reportedly raped and
kidnapped), and discovers Ludis Cuckold dressed as Jesus.
By © Ludis Cuckold* (2015)
*aka Eso Benjamins
*See back cover for more.
1. (Government, Politics & Diplomacy)
(functioning as plural)
people not of noble
birth viewed as forming
a political order
2. (Government, Politics & Diplomacy)
(functioning as plural)
the lower classes
as contrasted to the ruling classes of society;
the commonalty
II Oxford
Dictionaries: Definition of ‘posse’: http://www.oxforddictionaries.com/definition/english/posse
III Wikipedia: Sovereign citizen
movement:
IV The Rutherford
Institute: an article relating not only to trend of government in the U.S., but
most governments on our planet:
V Wikipedia: Source of charismatic
authority:
to mothers who birthe orphans
due to no fault of their own
Maleficium: (Durkheim: ‘man commenced designing [writing]...
[so] as to translate his thought into
matter [or thing].’)
Beneficium: Gal. 3:27 English Standard Version
"For as many of you as were baptized into Christ
have put on [the garment of] Christ."
All rights reserved.
This book is not to be translated into Latvijan.
No part of the text may be reproduced
in any form or by any means
without the written permission
of the author.
This story is from many sources,
heard, seen, or (including 1st & 3rd
party) witnessed. It has been subjectively reimagined and relived by the
author. The story is for raising awareness of the [prevailing
Culture of the 21st century Commons as described above in
item I. 1 and 2.
Dedication
Rose returned from
Pakistan just a month ago. She went there (or her Pakistani lover persuaded her
to go there with him) from England about five years ago. When in Pakistan, she
birthed two sons. Now she has returned to Latvija alone and insists that she is
not going to return to Pakistan. The way she explains her ‘flight’: she objected
to the harsh Muslim communal discipline, especially as it is practiced against women.
Rose also tells a ‘cover
story’’, which she has created for those who may look at her with a skeptical
eye. The story goes that she expects her Pakistani husband and sons to join her,
and that they may then move back to England or some other country in Europe.
Before Rose left Latvija
for England, she abandoned three children in Latvija. One of who is with one of
her former lovers, who is now married, another two children are in an orphanage.
As stated, the last two of the five abandoned ones are somewhere in Pakistan.
I heard rumors recently
that Rose had returned to Latvija. By fortuitous circumstance, I met her hitchhiking.
As I drove to the village market to do shopping, I saw her standing by the
roadside, stopped my car, and gave her a lift. We talked briefly, but I
received very little information that was ‘transparent’. Having helped Rose
years ago (including giving her the money needed to get to England), I gave her my phone number in case I could be of help again. I did
not hear from her.
When a few days ago, I
asked a neighbor, whether he had seen Rose, he told me of a Midsummer orgy. According
to the neighbor, the talk of the young men of the village was that Rose let
herself be laid by any number of them. When I asked, how much she had asked for
the lay, the answer was ‘it was free’.
To help explain Rose’s actions,
I offer the following: her parents were farm workers in a Soviet factory farm
known as a kolkhoz. Both parents were heavy consumers of alcohol, and her
mother had a reputation of having slept with every man in the village, which,
to put it another way, had made her every man’s ‘thing’. Somehow the
thingification of Rose’s mother jumped the psychic gap that separates parents from
their children and infected Rose with an inoperable whatchamacallit, which,
when all is said, is some sort of ‘thing’. No?
The most recent rumour is that Rose is in England again.
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