Eso’s Chronicles 306 / 5
A Suicidal Civilization
© Eso A.B.
All comments appearing within brackets [ ] are editorial in origin. This series begins with 288.
“I must express my satisfaction, and congratulations, and admiration, my son Boniface, in that, amid all the cares of wars and arms, you are eagerly anxious to know concerning the things that are of God. From hence it is clear that in you it is actually a part of your military valor to serve in truth the faith which is in Christ. To place, therefore, briefly before your Grace the difference between the errors of the Arians and the Donatists, the Arians say that the Father, the Son, and the Holy Ghost are different in substance; whereas the Donatists do not say this, but acknowledge the unity of substance in the Trinity. And if some even of them have said that the Son was inferior to the Father, yet they have not denied that He is of the same substance; while the greater part of them declare that they hold entirely the same belief regarding the Father and the Son and the Holy Ghost as is held by the Catholic Church. Nor is this the actual question in dispute with them; but they carry on their unhappy strife solely on the question of communion, and in the perversity of their error maintain rebellious hostility against the unity of Christ. But sometimes, as we have heard, some of them, wishing to conciliate the Goths, since they see that they are not without a certain amount of power, profess to entertain the same belief as they.” http://www.newadvent.org/fathers/1102185.htm
Another noteworthy statement is contained in the last sentence in the above quote”: “…sometimes, as we have heard, some of [the Donatists], wishing to conciliate the Goths, since they see that they are not without a certain amount of power, profess to entertain the same belief as they.” In other words, the “certain amount of power” of the Goths is not something that confessed whoremonger Augustine would recommend anyone to ‘fu**’ with.
A Suicidal Civilization
© Eso A.B.
All comments appearing within brackets [ ] are editorial in origin. This series begins with 288.
GOD AS TERRORIST
God was able to begin his career as a
terrorist as soon as he was proclaimed to be “good” and as soon as ‘good’ was
made stick and after which ‘sticking it (goodness) to him’ God could no longer
be all one part of the Whole of Mind. One of those who made this reputation ‘stick’
to God is known to Western Christians as St.
Augustine .
As Augustine writes (from North
Africa ) to Pope Boniface:
“I must express my satisfaction, and congratulations, and admiration, my son Boniface, in that, amid all the cares of wars and arms, you are eagerly anxious to know concerning the things that are of God. From hence it is clear that in you it is actually a part of your military valor to serve in truth the faith which is in Christ. To place, therefore, briefly before your Grace the difference between the errors of the Arians and the Donatists, the Arians say that the Father, the Son, and the Holy Ghost are different in substance; whereas the Donatists do not say this, but acknowledge the unity of substance in the Trinity. And if some even of them have said that the Son was inferior to the Father, yet they have not denied that He is of the same substance; while the greater part of them declare that they hold entirely the same belief regarding the Father and the Son and the Holy Ghost as is held by the Catholic Church. Nor is this the actual question in dispute with them; but they carry on their unhappy strife solely on the question of communion, and in the perversity of their error maintain rebellious hostility against the unity of Christ. But sometimes, as we have heard, some of them, wishing to conciliate the Goths, since they see that they are not without a certain amount of power, profess to entertain the same belief as they.” http://www.newadvent.org/fathers/1102185.htm
Those who look up the link will note that
Augustine’s letter is a long one. However, what is of importance to us is contained
in the paragraph. We note, for one, that Augustine holds it crucially important
that “….in you [Boniface] it is actually a part of your military
valor to serve in truth
the faith which is in Christ”.
Note that the words Augustine emphasizes are
“‘faith’… in Christ”, not in ‘Christ’ per se. It takes only a moment to realize
that the ‘faith’ being presented is not presented by Christ, but by Augustine
and Boniface, two ‘church’ men in service of secular princes and/or kings.
While the claim is made, there is actually no
evidence that Augustine is a religious convert in any real sense. Rather, there
is some circumstancial evidence that he
is a long term government agent or implant infiltrating Eastern Christianity
(that is why he is presented as having been born in Africa), who soon develops a
theory (on behalf of an unknown Prince) that expounds on the theory of a ‘just
war’.
Just when Eastern Rome (Byzantium) is
falling apart, Augustine (the name may be borrowed from ‘Aengus’, and may
indicate a yet unsuspected link with the ‘old’ and pre-Roman Europe) writes a
book by the name of “City of God”, in which he proposes (invents) a history of
Western Christianity to replace Eastern Christianity, and participates in the
resettlement of Jerusalem (then Byzantium, Constantinople) to, first, Avignon,
in the midst of ‘heretic’ Cathar Christians in Languadoc, France, then (moving about
eight hundred years ahead to the 14th century) joins the Pope in
Rome, and founds the Holy Roman Empire http://en.wikipedia.org/wiki/Holy_Roman_Empire
through the Frankish king Charlemagne (coinciding territorially roughly with that of
Germany).
[Since my own
sense of history is influenced by the ideas of Anatoly Fomenko, I do not hold
to a strict Scaligerian concensus chronology, but rely on the believability of
an improvised story. Unfortunately, a detailed chronological accounting depends
on a major re-analysis of history—which is unlikely to happen until after our
present Industrial Era destructs itself and allows for a major reinterpretation
of events.]
Is it not curious that in our own day, the
government of the U.S. is asking us to have ‘faith’ in its theory of a ‘just
war’ (interfering with other governments, making a ready interpretation of what
constitutes ‘terror’, whenever the country in opposition to it does not lend
itself to easy manipulation), aka ‘globalization’ as a method of spreading the
‘Amrican’ way of life around the globe?
Another noteworthy statement is contained in the last sentence in the above quote”: “…sometimes, as we have heard, some of [the Donatists], wishing to conciliate the Goths, since they see that they are not without a certain amount of power, profess to entertain the same belief as they.” In other words, the “certain amount of power” of the Goths is not something that confessed whoremonger Augustine would recommend anyone to ‘fu**’ with.
Another crucial word in the paragraph is
‘Goths’. I hold to the theory http://en.wikipedia.org/wiki/Anatoly_Fomenko
that it was the Goths (originating from the Vikings) who were driven out of the
Eastern Christian kingdoms, which they had either occupied or were controlling
by proxies, and removed themselves to the northwest of Europe, to the area coinciding
with that of the Benelux countries today.
It was in this corner of Europe that the
Goth nobility rewrote Eastern Christianity to their liking (including the text
of the New Testament, with which story they replaced, the Old Testament, and renamed
John Basil as Jesus Christ), removed the holy reliquaries from plundered
Byzantium to Avignon, and used the intelligence learned gathered by ‘St.’
Augustine to present to the world with a heretofore unheard of ‘faith’, which
it was necessary to present to the disbelieving public through military means,
i.e., persuasive violence. The theory and military means have been exercised
continuously for many hundreds of years. Its latest application is taking place
at the time o this writing in the Ukraine ,
an area that—though it falls short of it—coincides with that of ancient Byzantium .
Interestingly, it is not ‘faith’ in Jesus
Christ that is being pushed, but ‘faith’ in nuclear deterrence and the ‘spirit’
is nuclear radiation.
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