Joan of Arc, God As Act (4)
© Eso A.B.
The ideology of words and the results it leads to
is rather well illustrated by the following clip (if you have the patience to
see it through to the end) http://www.youtube.com/watch?v=5WhQ8bSvcHQ
. Unfortunately, the subject: “
A woman must not wear men's clothing, nor a man wear
women's clothing, for the LORD your God detests anyone who does this.
If it were only as simple as the professor and the
faculty room environment believes. I do not dispute that such a belief is their
desert. After all, the thesis of my blogs is that the present-day collapse of
‘virtually everything’ is a triumph of their making. One of the faculty room (Francis
Fukuyama), recently went so far as to suggest that among the victories of
capitalism was the capture of the future, and that the blood clotted False Flag
was hence to flutter the words: “The End of History”.
For a while it may have seemed so. More than one
academic, with no better idea about religion than getting his-her hair wet by
having a priest’s hen lay a water filled word on it, suggested that religions would
soon meld into each other. Nevertheless, there were a few exceptions, who
understood that the word was preceded by an act: http://www.youtube.com/watch?v=SNDG7ErY-k4
. As the foregoing remarks by Noam Chomsky’s make clear, not even a linguist
can dismiss the fact that the Act is as positive matter to the anti-matter of
the Word.
Today hardly anyone has heard that religion originated
as a consequence to the creation of communities, and that the reason why
religion continues to this day is because while violence may create empires, which
are awesome and persuasive models of ‘the deserts of the real’ http://www.youtube.com/watch?v=tgBViHeiSKM,
they do not create viable communities. In ‘the dessert of the real’ all that is
is made of words and derives from words
seizing violence. Youngsters today imagine war as entertainment; while the
video screens portray the community as populist ‘excrement’ of Earth.
As most of us know, Joan of Arc, once she had
initiated a turn for the better for the kingdom of France ,
was soon betrayed by the same Catholic authorities that used her to save
themselves and the kingdom they had trashed. While such accusations were to be
expected from the Angles and Burgundians, the same arguments were soon (if not
earlier) used by the University
of Paris . What especially
bothers the elites and the academic ecclesia is that Joan is venerated by the
public as a saint even before she has been burnt, and that the public is not
much bothered by her male clothes, because it knows that without them, the Maid
will be raped.
It is difficult, even impossible, to persuade a
successful (well to do) neo-liberal community that its members under stressful
economic conditions are sure to behave aggressively toward other communities. Indeed,
it is the well off neo-liberal community that believes that it is created by
God and that God created it to be peace loving. The police are there only to
restrain those who suffer from some pathology—like boredom that needs to be
overcome by alcohol, indecent exposure, wife swapping, or not paying back money
borrowed to pay a bill.
How does one become a ‘successful’ neo-liberal
community? By not having to suffer from no want. And how does one avoid
suffering from want? By becoming a leader of the community and demanding to be
paid well.
And how does one do that?
By threat, power, and violence.
How does one do that?
By cutting down the forest, creating a desert,
leaving no place for one to hide, leaving no fish in the sea, creating a
police, and leaving others helpless.
It is not that human beings did not try other
solutions. After all, the inability of people to get along is legendary. There
is an anecdote (I do not remember where I read it) of a meeting of two separate
groups of gorillas or chimpanzees. The groups came together without violence,
but the males eyed each other apprehensively. There was tension in the air. As
humans would say, there was no one around to crack a joke. Instead of a joke
two females, one from each group came out into the space that still separated
the two groups. As everyone watched, the two began to play with each other,
that is, they felt each other up sexually. The males could not be but disarmed.
Everyone relaxed, and the two groups blended into each other, and there was
peace among them while they remained in each other’s proximity.
We may take the above scene a step further. Say, a
male from each group began to dispute, because one of the females of an elder
gave signs of moving to stay with a younger male of the other group. Male pride
was wounded, and a fight began. Elders from each side had to intervene and
break up the conflict. Nevertheless, neither of the males immediately involved would
calm down, and the elders decided to let them fight it out between themselves.
Whatever the outcome, even if one was killed, the other would respect the
result.
But when one of the opponents was in fact killed,
the atmosphere became very tense, and the tension was great enough to suspect
that a general conflict might soon break out. This is when one of the elders
stepped out of the wood with a mushroom, a green fly agaric http://7song.com/photos/199/191/Aminita-sp.-Fly-agaric.jpg
, in one of his paws. Everyone knew that the mushroom was deadly.
The elder calmly broke the mushroom in pieces and
began to eat it.
http://en.wikipedia.org/wiki/Joan_of_Arc
To save the elder from death by poisoning, both of the ‘lezzy’ females offered
to have sex with him. The male did not refuse their offers, but continued to
eat the mushroom until he went into convulsions and died.
Then an amazing thing happened: both of the groups
of gorillas (or chipanzees) continued together, and thereafter become one
community.
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