EC 509

Upon Whom the Ends

of the Ages Have Come…

^{A fantasy for an Apocalypse}

© Ludis Cuckold (2015)

18 How Sweet A Mother’s Milk

While her friends were sympathetic to Daisy’s plight and kind enough to provide for Daisy’s immediate needs, they did not sympathize with her all that much. After all, she had offered herself as a sexual object to a ne’er-do-well and chosen to pleasure herself with sex rather than commit to work.  

Daisy’s protestations that she loved the ne’er-do-well did not impress her friends. They took merciless note of the fact that carnal desire (which Daisy claimed to be ‘love’) had trumped her Will and ability to reason. Though the Latvijan Commons had suffered a profound disintegration, the work ethic* instilled by the German Herrnhuter Brother- and Sisterhood, when encouraged and otherwise stoked by money a few centuries later, still becomes its own goal and end for most Latvijans. While the Latvian President Ivars Īyabs** insists that family values are foremost on his mind and that it ought to be the same for all Latvijans, little or nothing of such concerns communicate themselves to the abandoned luddies, for whom, male or female, getting laid and a pocket full of money (who gives a damn where it comes from!) plays the role of the last cigarette before being hung out to dry in front of a government of executioners passing out free home-made nooses.

*’The work ethic’ is a phrase as dubious as “Arbeit Macht Frei” (Work Makes Free—over the entrance of Aushwitz concentration camp of Nazi Germany). The trouble with either phrase is that both are susceptible to two interpretations: one good (as in ‘idle hands are the devil’s workshop’), the other bad (as in ‘I’ll make you work your butt off’). In short, it is not the words, but the inflection given to words that determines their truth and, ultimately, deed it results in. Proto-Latvijans knew this, when they chose to inflect a thingified word into an endearing word, but post-Latvijans have forgotten it when they try to elevate the Latvian language above others without the endearing attribute.

**Ivars Īyabs—a nom de plume for a series of virtual Latvian presidents who have no idea what goes on in the country as a whole. The name of ‘IĪ’ first appears in the magazine “Rīgas Laiks” (November 2015 issue) in an interview with one such virtual president.

No one cared to understand that having been thingified, Daisy was doing nothing more than seeking to recapture love stolen from her. A mythologist once called such adventuring ‘follow your bliss’. Daisy’s adventure (real as life) made her put off coming face to face with reality by hoping that the ne’er-do-well would wake up and take responsibility. But for six months Stud did nothing, but fucked her, until six months pregnant (and having been fucked, and again become an unloved thing) in a strange land, Daisy was crawling out of desperation for not knowing what to do either with regard to herself and her yet unborn.

Her friends advised her to return to Latvija. Her mother and stepfather in Latvija were advising the same, even as they reminded her of the children she had left behind. As I was to discover, her stepfather did so certain that he owed her no fatherhood (what with his wife making no defense of the honor of either herself or her daughter), but continued to call her a ‘whore’ and dreamt cannibalistic dreams of fucking Daisy again as soon as opportunity arose.

I saw Daisy after she had returned to Latvija, had given birth, and thereafter called me to ask if I had work that I could give her. By then her youngest had begun to walk.

Since I had been living in Latvia fifteen years and had come to perceive its government as a lack luster organization aligning itself with a foreign power’s interests to develop its future along a Zionist political path, and had spent my loose cash trying help renew the Johns Day Festival and helped out any number of needy individuals, I felt almost as destitute as my neighbors.* Still, I had more resources than they. Given its needs and deliberate demoralization by the emotionless rigidity of the Latvian government, I, too (in the course of time), was forced to let my countryside home fall into neglect** and was in need of affordable labor.

*I tend to follow the logic of the saying: “You must do it in order to understand it”. This helped me survive the 2008 financian/economic crash without regrets over my financial losses. The losses put me roughly in the same financial position as most of the men and women of my home country, which enabled me to join what was left of the Latvijan Commons without guilt.

**The catastrophic state of the dictatorial pseudo empire known as the European Union (EU) is not unknown to Latvians, but fear*** of further impoverishment and deprivation is so great among the people that the vital statistics are kept a government secret. An example of this is a book called “Silenced Stories” (Valsts Meža Dienests, 2011). The book is published under the auspices of Estonian-Latvian Borderzone Cooperation Project, which verbalizes its mission in the phrase: “Unknown cultural heritage in common natural and cultural space”. Through pictures and text, the book projects the consequences of poverty through the destruction of continuity between centuries and ruling regimes.

***Fear—its cause generally ascribed to the former Soviet Union. However, a more real source of it is the medical profession of post-Soviet Latvija. While medical services are essential, the government keeps the incomes of countryside doctors at near poverty level, which fact, causes their treatment of patients to be superficial if not dismissive, at the same time it forces the doctors to be more money than patient oriented. The referral services (to the hospital or for laboratory analysis) to treat serious medical problems often have lines ten months long. When combined with the medical profession’s atheism and dismissal of God as a an unwelcome vagrant come to sabotage the workings of the material universe, fear and helplessness among the population results in a form of demoralization that knows no hope and keeps it phlegmatic.

Daisy came to work and brought along her youngest, who she was still breast feeding. Sometimes she brought all three of her children. The work I offered was not difficult, and since it’s nature was that of personal assistance, I was not a demanding employer. The work included weeding my garden and cleaning my indoors and outdoors living space. Since Daisy lived several villages away from me, it was I who went to pick her up at her parents’ residence in the wood and brought her to my home that had formerly been in a wood. A local saying, now long forgotten, had it right: “If you meet up with a wolf, cross to the other side of the road, and all will be well.” A homestead known as “Roma”, a nest in the wood, is but two kilometers from my home.

When the Herrnhuters arrived in Livonia, they began to rebuild the society destroyed by the Great Northern War (1700-1731) from the ground up. Since the would be rescuers of the lost proto-Livonian Commons were sponsored by German barons, who had occupied Livonia for many centuries, the immediate employment of the Moravians was from the German estates where they took managerial positions. Yet another unique aspect is the Hat Wearers was the fact that the role of the Moravians was like that of shamans: they functioned less as doctors than fellow field workers. Perhaps this was because the Herrnhuters insisted that they earn their own keep and that there should be no difference in status between themselves and the locals. In their heart of hearts the German- and Latvian Herrnhuter brother- and sisterhood were Christian Communists as most small farmers tend to be.

The barons of the German manors placed my forebears in supervisory positions. Thus my great grandfather worked as a ‘starasts’* (my favorite saying about  my great grandmother told by local farmers: “Hey, look! There’s starast’s wife shoveling cow sh*t!”). The barons also permitted the Herrhuters to build wayside inns. Sometimes the inns were built near churches, where churchgoers (church attendance by the indentured population was obligatory) stopped either to build up their fortitude for what they were about to hear or coming from the sermons to deny what they had heard. In either case, Herrnhuter spiritual work, Lutheran pastors notwithstanding, was supported by many of the barons, and the proto-Latvijan Commons, each according its own needs and traditions. To be specific: the Lutherans (their theology differing not at all from that of the Catholics) were globalizers in the sense of the political reorientation that followed post-Westphalian Peace reform. Whereas the barons had their immediate need of a reconstituted competent work force in mind; the Herrnhuters advised their protégés to listen to their own consciences, which listening they enhanced by teaching the people (ludies, lyaudis, die Leute) how to write. Not surprisingly, the first books among proto-Latvians were handwritten single copies.

*Starasts=starac or elder, a religious rank of the Boxena or Bosnia Church, nostably of the 14^th century, apparently a remnant of the Cathars. Re Malcolm Lambert, “The Cathars”, Blackwell, pgs 295-306. Noteworthy is also the Latvijan word ‘pātari’, now out of use, but formerly standing for ‘prayer’. The word likely derives from Patarenes, who were monks of the Bosnian Church, and represented a remnant of the Cathars. Whether the word was introduced by the Herrnhuters or it had hung on in Livonia in folk usage (from the times of the proto-Latvian Kingdom of Jersika) waiting to be reawakened six centuries later is not in the competence of my “fantasy for Apocalypse” to assert. See chapter 19 for the link that may connectf 18^th to 12^th century.

The Herrnhuters brought revival not only to the Latvians, but also to their own movement, which in so many ways was—beginning with the Bogomils, Cathars, Diggers and others—heir to a series of repressed Christian eschatological movements. This is why soon, following their successful revival efforts, many barons came to see the Herrnhuters as a threat to their interests and there followed yet another repression—by way of the authority of a combined German and Latvian Lutheran church.

The essence of the Herrnhuter method of moral uplift was to insist that there be no third party intervention between God and His communicants. This is why their theology opposed early baptism and transubstantiation (which they replaced with transmigration), and advocated redemption by means of a self-sacrificial acts rather than passive reflection. The Kabala teaches that the truth is not only in one’s heart, but is also revealed through acts—the first of which is speaking, the second taking one’s self seriously and acting on the words one receives. For this reason, the Herrnhuters did not close their ears to the Kabala, which is why some claimed they were ‘Jew lovers’*. Indeed, many Herrnhuters ridiculed the passive teachings handed down from the pulpit by establishmentarian Christian preachers.

*Antisemitism is not unknown among Latvians. Most explanations source this in the presence of apparently numerous Ashkenazy Jews among the Bolsheviks. However, it may be closer to the truth that its source is the Herrnhuter interest in the Kabala, both of which the Lutheran Church authorities did their best to discredit and besmirch.

In the course of time, the Herrnhuter movement prepared ground for the Baptist Church of Latvija and by finding common ground bolstered the role of the Russian Orthodox faith, which was being blocked by the Western Christian Church. It also furthered the development of a nationalist movement, which was followed by the founding of the Latvian nation. But it is also true that having got the ball rolling, so to speak, the Herrnhuters were repressed*, and today there is little left of them but passive memory. We ought not to forget, that the post-Westphalian peace brought to us the sociology of Durkheim, who insisted that ‘society’ is a thing, thereby causing it to become its own fetish. As anthropologist Taussig puts it: “…the history of Western Man turns out to be bound, hand and foot to fetishism from which it is itself inseparable, and of which it becomes exemplary”*.

*Herrnhuter repression in Livonia resulted in the Herrnhuters taking recourse in what they called “the silent walk” (klusais gājiens), which by means of secrecy continued to try maintain its nascent Commons. The silent walk was not unlike that among the Cathars, who—following the 13^th century masacres by live cremation—continued to meet secretly in the wood and wherever the eyes and ears of the Inquisition  did not reach.

** Michael Taussing, The Nervous System, Routledge PB, 1992.

As in primordial Byzantium, it was Bog (God) and His sons and daughters, who the Herrnhuterns believed should be the ones to lead the congregation and the Commons. It was the Commons, not government that spoke best on the People’s behalf.

The success of the Herrnhuter theological premise, not to say its attractiveness among the people (ļaudis), who had been reduced to bare life in the wood, provoked intense jealousy among Lutheran establishment, which considered itself the victor and benefactor of the Westphalian Peace Treaty. While the treaty had put an end to decades of religious Wars, one of the causes of the conflict and the source of its popular support—taxation—went unrecognized. During the peace negotiations no side was recognized as being more right than wrong. Therefore, the opponents of taxation were believed to be guiltier than those who had imposed it, simply because taxes continued and continued to have government support.

The Westphalian Peace Treaty enabled Catholic theology (presumed to be Christian), to reconfigure itself into a ‘new’ more or less secularized globalization-bent effort that became integrated into a ‘state religion’, i.e., politics. Because the Peace of Westphalia recognized no differences in the theology of the Catholics and Lutherans, their sameness was formalized by law. Sweden and some centuries later Latvija made the ‘new’ monopole theology the religion of the State and called it ‘Democracy’, while ‘democracy’ splintered Christian theology into numerous churches sympathetic to secularist measures. To put it another way: the populist Commons (the cause of existential disagreements) was eliminated in favor of political fascisms (Senate, Saeima, Duma) where the sacraments were transubstantiated into political parties.

Since Herrnhuter religious ceremonies like that of black slave congregations in America did not take place in buildings with a spire, but in ordinary barns, granaries, or inns, and even in the wood, word was passed by the Lutheran clergy that whatever went on at these informal meeting places was of an abnormal nature and likely involved Devil worship. It is at this point that the Balts acquired the reputation of being ‘pagans’. Not that they were bona fide wild men, but Christians weeping for the lost wood that had once been the source of their innocence and Paradise.

Whenever my grandfather was cautioned by his family that he was working too hard and should be easier on himself, he responded: “Do not worry about me; worry about my devil (‘dieveLis’=spirit).” In fact, the Devil is not the name of the Evil One, but of God powered by the inflection of an Endearment. Dev = derived from ‘Diev s’ (God), + ‘il’ = vinysh (the inflection that endears); re: Diev+viņš = Devil. One may imagine that when Jesus called God ‘Abba ’, said to be a name that endears, he was using a ‘primitive’ inflection of speech.

By the time Daisy returned from England, I was in my mid-seventies. As was true during my earlier acquaintance with her, I found Daisy to be a dazzlingly good looking young woman, gentle to the point of shyness, and sexually attractive in a way that brought pain to an involuntary celibate. The pain soon found a way to spill over the rim. One day while Daisy was breast feeding her child, I asked if I, too, could have a taste of her milk.

Daisy did not refuse me either her breast or milk.

EC 508

Upon Whom the Ends

of the Ages Have Come…

^{A fantasy for an apocalypse}

© Ludis Cuckold (2015)

17 Daisy in England

No sooner had Daisy arrived in England and worked there for several weeks at a ‘chicken factory’ (actually a chicken slaughter house where the chickens due to the hormones and chemicals added to their diets sometimes came—I was told by those who work there—both featherless and the size of turkeys), when she met a Latvijan ne'er-do-well younger than herself with aching balls, who exchanged his need of a lay for her need of love.

Having escaped from Latvija, where from the time of her birth she had received little love and had been thingified even by her mother, it is no surprise that Daisy fell in love with the first man who showed an interest in her. It was to the young stud’s advantage that he had lived in England for a decade and was able to navigate England with relative assurance. The ne’er-do-well played his advantage with skill.

Stud was smart enough to realize how lucky he was to meet a needy and eroticized young ‘thing’*. He soon persuaded Daisy to leave her job, and go with him on a sight-seeing trip through the English countryside. According one of Daisy’s friends who met him, Stud had little to recommend him. But Daisy, anxious to be swept off her feet, surrendered to his advances, and was emotionally deprived enough to interpreted the affair as ‘love’. Her naïve belief enabled Daisy to trust her emotions, even as Stud’s actions proved that she was little more than meat to him.

*In our time, Eros has become identified exclusively with sex, which perception accompanies the community in its breakdown phase and results in ‘the act of love’ being turned into porn. Pornography is an expression of the brainwashing process that accompanies human kind in its materialist descent to the underground hamburger factory, where hamburger becomes a symbol for sexual activity. All hail the M! of McDonald’s! To achieve this perverse happenstance is the purpose of ‘human rights’ doctrine, which a narcisist mindset then paradolizes into ‘individual rights’. At this point of ‘advanced’ Western civilization, the post-Victorian sexual revolution, having exhausted itself by means of oral sex* in the heterosexual realm, transmogrifies itself into a homosexual ‘rainbow’ revolution in cities.

*Oral sex—surely a cheap and transparent substitute in Newspeak for an extreme form of intimacy called cannibalism. This is not to deny the materialist created spiritual vacuum and need on behalf of which it speaks.

It was summer (2009), when I heard the story of Daisy’s ‘honeymoon’.

According to the rumor mill, the mating dance was happening while sleeping under branches of trees and on park benches. I was disconcerted.

Because when visiting London, I had walked through Kensington Gardens and Hyde Park a number of times, and these parks were my only association with English parks, I could not imagine such places as a place to make love.  Worse, my concern over Daisy and the turn her life had taken made my imagination empathize with her in a way that made me uncomfortable. The circumstances caused me become an involuntary voyeur and imagine passionate couplings and exchanges of meaningless words of love from the ne'er-do-well, even as I was sure that Daisy meant—down to the deepest crevice of her heart—every word of love she professed.

Moreover, my voyeurism did not disappear as quickly as it ought to have disappeared.  This is to say, believing the rumor and angered by the banality of the affair, I, nevertheless, envied Stud. Isolated (as well as exposed) in my role of an ‘expat’, there were occasions when I recalled Daisy, by reaching for the mitten and the sock. The result was a free floating image, a ‘thing’ that is less substantial than an image in a mirror. With the process of aging no more pleasant than described by Plato (…”When the passions have relaxed their hold, and one has escaped from not only one master, but many….”), I found myself a fly stuck to fly paper and was embarrassed to have to listen to my last dream end caught up in its own desperate buzz.

Fortunately, Plato is not completely wrong, because with age the mind has a tendency to seek relief in soberness and begins to see things for what they are. After resorting to self-discipline by way of abstinence and denial of self-gratification, I came to understand whence the angels who come to comfort monks in the desert. A pretended ‘normal’ recaptured the day—for who would not wish to meet that same angel again in the beyond and be brought to life again if only in dream?

In a way, this enabled me to make a quantum jump from the present to a time of indifference and forgetfulness. When some years later while making conversation, instead of asking Daisy about the details of her life in England, I asked whether she had ever heard of Oliver Cromwell (1599-1658), she was not shy to say that she had not.

My question was prompted by my concerns about events in the Middle East (where the U.S. and Zionist government of Israel—having come to believe their own lies—were spreading chaos to balkanize the region even further) and a desire to know whether Daisy’s ‘foreign travels’ had had an educational effect.

I became interested in Cromwellian politics for its misreading of history—just as the cause of the Russian Revolution was at a later date a misreading of history by Lenin and Stalin. As I perceived it, Cromwell’s Parliamentarian proto-Marxists were waging war on behalf of factory workers, not Robin Hood and his crew of merry men of the wood. For Cromwell the Moby Dick of his quest was some Mad Ahab on a ship named Pequod with a crew manned by men named Ishmaels. Cromwell himself was but an early example of a confused ‘mad Englishman’ that Noel Coward had in mind when he sang: “Mad Dogs & Englishmen… in the midday sun.” In short, by Cromwell’s time, the Humpty Dumpty of history in the East had fallen of the wall and could no longer be put back together again by either the East or the West.

As a consequence, Cromwell is famous (and not so famous) for a number of daring projections and misprojections concerning the future.

For one, Cromwell is known as a radical Puritan. As such, he opposed Catholicism, and drove it from England. He had much in common with Christian movements which expected the coming of the Eschaton or the Last Days. He readmitted into England the Jews (1656), because he expected their eventual conversion to Christianity. Needless to say, the latter was a consequence of the Catholics transporting the East to the West. As a consequence, neither the Jews, the Balts, or the Slavs counted for much. Of the three, the Balts have been barely heard of—often enough deaf even to themselves.

By readmitting the Jews into England, Cromwell set the stage for events that were to come more than two hundred years later, when the founder of Jewish Zionism, Theodore Herzl, began to agitate for a new homeland for the Jews. There were many reasons for advancing the idea, the primary one most likely being the advanced stage of Western colonialism in the 19^th century. If the Great Powers could occupy foreign lands to extract from them economic wealth, why not a homeless people find a new homeland in the same manner?

Herzl did not propose to establish a ‘new’ Israel in Palestine as so many historians allege, but initially suggested Uganda or perhaps Argentina. Palestine proposed itself when it became apparent that Mideastern energy supplies would be vital for the West, and that it could use a client state in that area to speak for its interests. Because Herzl had many contacts among Western intellectuals and British politicians, he soon understood which way the winds of the future were going to blow, which is why he created the Jewish Agency, which began to invest in land and real estate in Palestine and established Jewish colonies where none had ever been before.

Thus, began a complicated and bloody effort to establish an island of Western Expansionist Capitalism using the offices of a people who had once been part of an Eastern Autocephalic Continuum. As a result of a chaotic series of false flag events—today that Continuum sides with the Capitalist order.

What makes the confusion interesting is that by some unknown force the conflicts informing our day align themselves not all that differently from the way they aligned at the time of the Viking invasions and the resistance that rose in opposition. The resistance created itself out of a sense of parousia not of one millennium, but of thousands of millenniums, and involves the very nature of Homo sapiens as created by whoever the Creator may be.

It is for this reason why Eastern Christianity formulated the battle as an Eschaton that involves the entire human species. It is for the same reasons why Western Christianity has proposed that it was created by God through an Amendment to Creation known as the Taxation Amendment, thereby placing Homo sapiens into the hands not of Nature, but of an oligarchy of governments. It is for reasons of the failure of the latter that the American country singer Johnny Cash sang—The Man Comes Around.

Today Zionism (read subhead ‘What is Zionism?’) has come to stand for a high order of political cynicism, with its next phase being carried out at this very time in Eastern Europe, especially in the Baltic countries*.

*Estonia, Latvija, Lithuania, Poland, and Ukraine all play to the US/NATO fiddle without nary a perception that their mutual interests in joining the Baltic and Black seas into one economic zone are being sabotaged by the purveyors of a pseudo history. It may be a sign of good things to come that the Polish and German differences may, in due course, bring the Polish-Ukrainian zionists to replace their roles as proxies for the West into foreign policy roles of their own.

At the beginning of the politically engineered rise of secularism (following the Westphalian Peace Treaty), the people of the Commons (as noted in the previous section) were illiterate. There was no framework in the mind of common man and woman that included history, let alone history with a geographic component, except what they heard through the Holy Word. For many of the Commons time was still told by naming kingly dynasties, a false flag geography centered them on neo-Christian Jerusalem, and belief was based on a screed likely written in the Carolingian era that made ‘East’ read ‘West’.

In that same context, the word ‘Roman’ does not originate in a city or empire on the European peninsula known as Italy, but derives from ‘Romania’ (the name, as I have been suggesting, of a country meaning ‘nest’ or ‘heart land’*), which was a large area of land once part of Byzantium.

*The name for Ukraine may well derive from Romania. While today it is accepted that the name stands for ‘borderland’, the question remains: borderland to what geographical entity? As Russia was not yet in existence, it may be that the Ukraine was borderland to Romania.

The name ‘Rom’ likely originates in the word ‘nest’, which is closely tied to the Latvijan word for the core of the wheel, ‘rumba’ (English ‘round’ and ‘room’; German ‘rund’, Latvian ‘runcis’—the latter a Tom cat making his rounds to his lady friends in spring), the core of the wheel, which holds ‘olas’ (eggs=bearings), which ‘roll’ or ‘roam’ with the turn of the wheel.

Though some may find my derivation curious, it is no more so than the arguments expended by western historians. In former times, when one ‘roamed’, one went visiting nests or ‘Romas’ in the wood (quite a few farm households in Latvia are still called “Roma”) and countryside.

The people of proto-Livonia (later to become Estonia and Latvija) had all been reindeer herders, who when their freedom to roam was denied by the princes and boyars, established themselves residences in the wood, which they created by slash and burn methods.

Latvijans called these clearings in the wood ‘sokles’, whence the word ‘soka’, meaning ‘success’. The farmstead where I spent my time during most of WW2 was called “Soklēni”, meaning: a household growing slowly, but moving on. A ‘sokle’ held a log house and a vegetable garden. In the garden grew a wild cherry or apple tree. The latter grew small sour cherries or apples, which were dried and eaten for their vitamins in the harsh winters of the region.

Beginning about the fifteenth century the gardens of sokles began to cultivate potatoes, which fruit of the roots came from then newly discovered South America—whence these were shipped to Livonia via Amsterdam or Hamburg. This is how the Latvijan word for bread came to be called ‘maize’, clearly a derivative of maze (corn), now called kukuruza (cukur/sugar+uza/oats).

When a boy, I was fascinated to see that farm workers, many of who came from Poland, made and ate potato pancakes almost every day, while our Latvijan household made them seldom. The difference in diet was due to the Latvijans farmers having switched their diet to winter wheat in the intervening four or five hundred years.

After Daisy discovered that she was pregnant, a sense of reality repossessed her. Having suffered an abortion in Latvija in earlier years in order to avoid bearing her stepfather three children, she was against aborting a child of her own responsibility. As a result of the plight of the child in her womb, she was reminded of and became deeply concerned about the two children she had left behind in Latvija.

Daisy went to seek help among her Latvijan friends, Inta, her mother, their boyfriends, and children, the same who had invited her to come to England, the same who I had befriended some years earlier.

EC 507

Upon Whom the Ends

of the Ages Have Come…

^{a fantasy for an apocalypse}

© Ludis Cuckold (2015)

16 Hid by Hidden History

While Americans know the time as an age of slaughter* of beavers, buffalo (culminating during the last half of 19^th century), and wild pigeons (to fill down pillows and blankets), in Europe and Asia it was an age of virtual elimination of wild life and introduction of agriculture through serfdom, the first serfs being ‘sweders’ who cleared the land of its forests by a then common name ‘sweding’ (hence the name of Sweden), whence the English word ‘to sweep’ as in clear clean of.

*The archeologist’s term “hunter and gatherer” that has become a commonplace in the media is as pseudo as it is prejudiced on behalf of the perpetuation of violence against nature. I submit that there was no such thing as a ‘hunter’ or only as a rarity until the Vikings instituted taxation through the fur tribute. As supporting evidence, I suggest that the Latvian word for ‘hunting’, which is ‘medīt’ gives a more honest idea of the practices of our forebears. The word ‘medīt’ in Latvian derives from the practice of honey gathering, the word honey in Latvian being ‘medus’. Before the appearance of man-made bee hives, bees made their nests in tree hollows, which where called ‘dores’, from which later the word ‘durvis’, from which perhaps the word ‘door’.

Sweding the land free of trees kept the sweders, swedes, sweepers, serfs, slaves, pa-g(y)ans, and peasants walking behind the horse. All plowed the field, which had been created by a method of slashing and burning. After the surface of the earth (zeme) had been beaten lifeless, it was ‘scraped’ with tiller logs that had their branches cut just short of the trunk. These spiked logs, weighed down by field stones, were dragged by horse or ox (and sometimes humans) across the land that had both timber and stumps removed. As is human wont (and paradox) children, too, sometimes rode these spiked logs. Thus, the raking and raping of the land became a pleasant childhood memory.

Deforestation followed the elimination of much of the wild life that made the wood its home. To hide its crimes, humans invented stories about the vicious nature of the wolf, not because it is a particularly vicious animal, but because it will fearlessly denies itself life in order to protect the pack.

With the destruction of the wood came a catastrophic decline of government income by way of either booty or fur and timber tribute . With the elimination of the fur tribute, arrived the embellished stories about agricultural practice. Even as the history of agriculture was fictionalized, the economy of self-sustainment —through the development of gardening economy—was pushed ever further into the past.

Today a collapse of government income from taxation (due to an exponential rise in financial speculation and depletion of natural resources) is turning governments against their own people. If agriculture developed largely as a result of the sacrifice of wood and wild life, today a shortage in revenues manifests itself in so-called Quantitative Easing (QE), a year-round April fools day, a delusional way of presuming to multiply resources by printing paper money (so-called fiat currency) and turning fiction into virtual reality that has no future. Quantitative easing (QE) extends the life of the oligarchy even as it eliminates life for the poor and turns surviving humans into wolverines . It makes good sense to the elites to depoliticize issues and minimize the importance of such issues for the Commons, which confuses it and leaves it the loser.

A few centuries of disrespect for wilderness and garden encouraged an exponential growth of cities, which academic literati begin to regard no less God given than taxes.

Though today virtual reality is no longer seen as God given as when it was common to hear speak of ‘Holy Rome’ or ‘Holy Roman Empire’, the word ‘good’ came to be regarded as pseudo holy or a God given tribute to such cities as New York City, Washington, Moscow, Beijing, etc.: as early as the ‘heavenly’ cities such as Rome and Beijing, and as late as following the 9/11 event.

As we know, soon after the ‘terrorist’ attack, New York was renamed ‘the city of 9/11’ (aka ‘the Mother of False Flags’) by U.S. President Bush. Bush did the renaming from the St. Patrick Cathedral of New York in 2001, three days after the fall of the Twin Towers. At that time he said: “War has been waged against us by stealth and deceit and murder. This Nation is peaceful, but fierce when stirred to anger. This conflict was begun on the timing and terms of others. It will end in a way and at an hour of our choosing.” In short—we will lie when it suits us and chose and name whoever is to be the “others” and then go kill them.

The displacement of community elders by the likes of President Bush (an uneducated mind become a criminal emperor) has made a joke of the Nuremberg War Trials*. Just like the Peace of Westphalia legitimized the seizure and use of religion by secular governments, the Nuremberg Trials served to dismiss charisma as an essential part of political leadership by identifying it with Hitler. The word ‘charisma’ originally meant to project the not-violent terror of one able of self-sacrifice. Clearly it is a word and characteristic foreign to such individuals as George Soros, telling the West that ‘fear of death’ by the sheeple he herds is what makes his world among the oligarchs unsafe**.

*If in the aftermath of WW2 it was broadcast that Hitler’s attack on Russia illustrates Hitler’s cowardly nature, later assessments (Suvorov) have determined that Hitler attacked the Soviet Union to prevent it from attacking Europe. The secret military cabals of American military most likely suspected this and, therefore, may have used it as justification for excluding Hitler from the ranks of war criminals.

** Soros, a prominent billionaire, and founder of the Soros Fund Management LLC, in an op-ed in The Guardian titled, "The terrorists and demagogues want us to be scared. We mustn’t give in." In the text Soros adds: “Jihadi terrorist groups such as Islamic State and al-Qaida have discovered the Achilles heel of our western societies: the fear of death,”

One source of Western history is imbedded in Anna Comnena’s book on her father Emperor Alexis I, who deemed himself an expert in Christianity. Alexis I, was a secular king in a two-king government system where one king was divine, the other secular.

Alexis I, condemned the King of the People of the wood, John Basil to death by incinerating him in a pit of fire on the hippodrome in Constantinople.

It was Alexius I who invited Pope Urban II to come to his aid following the civil unrest [or was it the attack of the Huns/Yuns or perhaps ghazis led by Atilla (Yatilla=rider*) the herder of horses?] that followed the cremation of Basil.

*Yat (jāt) means to ride in Latvijan.

Western historians have rewritten the causes of the unrest in the light of western Christian victories of the crusades (counterattacks?) that followed the revolt of the people of the wood. The rewriting most likely happened after the Fourth Crusade (1202–04). While the real objective of that Crusade was to recapture the original Jerusalem, said to have been captured by Saracens in 1099, located where today stands Istanbul, a fictitious Jerusalem was created and deliberately relocated to Palestine.

While a fictitious Jerusalem was said to be located along the eastern shore of the Mediterranean Sea, the real Jerusalem stood in Constantinople. In all likelihood, the Muslims were none other than the people of the wood, reindeer herders rebelling against a government that proposed to perpetuate itself through taxation.

The holocaust of the wood began after the ‘infidels’, most likely Vikings, began invading the ancient homelands of the Balts, the Slavs, and the Tartars (?Turks) by the river routes that converged on the Black Sea. It is not a fairy tale that the rich black soil of the Ukraine is of ancient forests laid low. But when and who laid the woods low? That is a mystery hid by hidden history, while accessible history is one of the great lies of the historians of the West.

The mystery begins to lift when we realize that the ‘ghazi’ warriors who are said to have invaded Turkey in pursuit of the ‘infidels’ were Muslims. The readers will recall that the Latvijan word ‘gans’ (see Chapter 3) stands for the name Yans (Jānis), who is a herder of animals. Now the names of Gans and Ghazi are actually one and the same name spoken by different dialects. Which suggests that the Muslims arose at the same time that arose early Christianity. This suggests that in the early times, all the herders (whether Slavs, Balts, or Turks) were united, and arose in response to the Eschaton being brought to their ancient systems of government by the Vikings.

While the ghazis’s succeeded in creating the Ottoman Empire, they could not stop the deforestation of the great woods that had been the home and hiding place of their peoples in ancient times.

In brief, this is the rough outline that lies behind the attack today of NATO on the Ukraine. No doubt, much deciphering of the false flag history of Europe must be done before a more refined picture of events emerges. Even so, the process of balkanization that was begun at the time was soon adopted as an expedient tactic by the rising generation of violent vagrants.

For example, the balkanization of England [after the Princes humiliated King John and forced on him the Magna Charta (1215)] is a copy of what happened a century or two earlier in the East. The subsequent reunification and centralization of the balkanized kingdoms is being imitated by the advocates of globalization today.